The Son Also Himself Be Subject Unto Him That Put All Things Under Him, That God May Be All in All

Transcript:

[00:00] what they think of you. You know what I mean? That's wild. Sabbath peace. Oh, I [00:05] still got the calendar up there. I guess we can keep it. Sabbath peace. How many? Uh, what's this? The This the fourth [00:11] Sabbath, ain't it? Uh, is it the fourth? I think it's the I think we Is it the [00:16] fourth? Hey, you got me thinking. Third or the fourth? Third or fourth? Let me see. Getting the count. So, we got [00:23] 24 one. And then 24 is the first one. one and then [00:30] uh so yes uh on Sunday it'll be uh we had just passed the third Sunday I mean [00:36] the third Sabbath. So this only the third Sabbath. All right. Yeah. This Sabbath is going to be the third Sabbath [00:41] or this Yeah, this is the third Sabbath. [00:49] That'll work. So yeah, we in the month of Ze. All right. Me and the brother was [00:55] talking about right here. But we look at these. This was uh the first the first [01:00] fruit sheath waving. And then from there we got to count seven Sabbaths, right? So we got one well really it's one [01:08] Sabbath, right? Second Sabbath. Oh, wait. Hold on. Is that [01:15] right? Yeah. One Sabbath, second Sabbath, and then this is the third Sabbath. So we going into the third [01:20] Sabbath right now. Um and then uh we going to keep counting after that until we get to here which is [01:28] the 6th of Savon. The 6th of Savon is going to be May 18th for us and that's [01:34] going to be the feast of weeks as the people call [01:40] Pentecost. Let's uh oh wait peace. It's another opportunity for us [01:47] to come together and hear and learn of the word of truth that's given to us by the most high God. All honor goes to the [01:52] Father through the Son whose name is Yahushua. In him lies the only hope for salvation. We know that it is obtained [01:58] by grace through faith, not of works, lest anyone should boast and given freely as a gift to all who obey him. We [02:04] understand that if you do not obey him, it is made manifest and made obvious that you do not believe. In this state, [02:10] you should expect no good thing from the most high. However, anything that you do get, whether it be a gift of tongues, a [02:17] gift of prophecy, or any supernatural experience that you may have, it can and it will be used against you in the day [02:22] of judgment. With that said, peace to the saints that are in the room, to the saints that couldn't make it. But no [02:28] peace to the wicked. The only thing we say to them is repent that they might [02:33] live. So last week we talked a little bit about 1 Corinthians chapter uh [02:39] chapter probably 12- 14 I think is what we read uh maybe maybe 11-4 [02:46] um and uh in that we we talked a little bit about the fruits of the spirit or [02:51] not necessarily no sorry the gifts of the spirit not the fruits of the spirit we talked about the fruits of the spirit on our fellowship call you know what I'm [02:58] saying but we talked about the gifts of the spirit on uh last s last Sabbath study [03:04] And looking at those gifts of the spirit, Paul was trying to make the point like, listen, I know y'all all [03:10] want to speak in tongues, but listen, the first thing you need to do is you need to have the gift of love, right? [03:16] You have to have charity. You have to have the gift of faith, right? In other words, you have to be obedient. That's [03:21] the first thing. Everything else is optional. He's saying the part that's not optional is your butt got to love, [03:28] right? You have to love. And he taught us how to love. Who remember what it said? Didn't it tell us love, you know [03:34] what I'm saying? Does not rejoice in iniquity. Right? So that means that you got to turn away from sin to properly [03:40] love. If you think you love, but you haven't turned away from sin, you've [03:46] deceived yourself, right? That's pretty much what he was trying to tell us. He's trying to let us know like, "Let me tell [03:51] you what love is." Because if you think, "Oh, I'm sinning. I'm sinning. But I love you." He said, "You're deceiving [03:58] yourself." Right? That's wrong. That's not love. So he's saying, well, first thing you need to do is you need to [04:04] focus on love. Then he's like, after you get that, if you going to want a gift of the spirit, you might as well want [04:10] prophecy, right? So remember, he kind of broke down why prophecy is superior in his mind out of the other gifts. Then he [04:17] went on, he talked about the order of the congregation where, you know what I'm saying? You can't have a whole bunch of people running around speaking in [04:24] tongues just willy-nilly. He's like, "No, man. If you got a whole bunch of people trying to speak in tonesues, you got to pick three of them." You know [04:30] what I'm saying? And then after you pick three of them, they got each one of those three got to take turns. So you [04:35] can't have no more than three. Every time you went to church and you saw somebody speaking in tongue and it was more than three of them, it was an [04:41] error. You know what I'm saying? You can't have no more than three. So he told you you stink. That's crazy. You [04:47] can't have no more than three. Right? And uh then he said those three got to take turns. And then very similarly, if [04:53] you got people that's uh speaking prophecy, same thing, right? Same exact thing. You got three of them. You know [05:00] what I'm saying? And then you got to have the people judge. In other words, they got to listen to him and say, "Okay, yep. That line up with the book [05:06] or it don't because he said the the he said the uh the prophets have to be [05:12] subject to the prophets." And we talked about that a little bit. How you know what I'm saying? Like the prophets have [05:17] to agree with the previous prophets, right? So, um, we going to pick up from [05:22] where we left off. I think we left off at 15. 1 Corinthians chapter 15. We [05:27] going to pick up from there. That's first Corinthians chapter [05:33] 15. First Corinians chapter [05:38] 15. You know what I mean? Oh wow. I'm happy you got it. You [05:45] know what I'm talking about? Let's see what the book say. 1 Corinthians chapter 15 is verse [05:54] one. Oh, did we lose a brother? You can't buy good help around here. Okay. [06:00] All right. You're back. I don't know why you be disconnecting. It's first Corinthians chapter 15 verse [06:07] one. Listen what the book say. Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye [06:14] have received and wherein ye stand. Oh my goodness gracious. I love this. He [06:20] said, Moreover, brethren, I declare unto you what? The gospel. What? the gospel [06:26] which I preached unto you. The gospel that I preached onto you. In other words, back when I was in town, I was [06:32] running around, right? I was next to y'all. I laid this whole thing out in [06:38] front of y'all. And now he's coming back and he's writing to him after that fact. [06:43] He's saying more of the brother. I declare unto you the gospel which I preached to you. In other words, my words haven't changed. I'm still [06:49] teaching the same thing. Right? Keep going. There's a lot of people try to come to me and be like, "No, man. You [06:54] change what you teaching? Not much. You know what I'm saying? Not much. You know what I'm saying? I'd be reminding going [07:00] back and listening to the old video and be like, nah. You know what I'm saying? Some of the stuff I be teaching now be word for word. I'll be surprised like, [07:07] dang, I don't remember I taught it like that back then. Be almost word for word. You watch the whole video. Nah, ain't [07:13] much change. You know what I'm saying? How I'mma change if the book don't. That don't make a whole lot of sense. Only [07:20] thing I'mma change is when I got it wrong. Right. Keep going. [07:27] Which also you have received and wherein ye stand by which also you are saved if [07:32] you keep in memory what I preached unto you unless you have believed in vain. Right? So now how are we saved then? [07:41] For I delivered unto you first of all that which is which I also received, how that the Messiah died for our sins [07:47] according to the scriptures, and that he was buried and that he rose again the third day according to the scriptures. [07:54] It has to be according to the scripture and you have to keep it in memory. So yes, we going to read the [08:01] book every year. We never going to stop reading, right? Because as soon as you [08:06] stop, guess what's going to happen? And you gonna forget. You gonna forget. And you know, [08:13] you want to know how you really forgot? Oh, we got grab uh grab James. Give me James chapter 1. Give me verse [08:19] uh Give me James chapter 1. What verse do I want? Verse 12. Give [08:27] me James chapter 1 verse 12. Let's see what the book say. [08:39] Tia hater. She She over there. She wishing I ain't right about this. Verse 12. I already know Tia. She sitting [08:44] there went like I hope it ain't right. Watch it be verse 12. It going to be verse 13. That's still good. If it's [08:51] within two, one or two verses, I still call it good. Blessed is a man that [08:56] endures temptation. For when he has tried, he shall receive the crown of life which the master has promised to [09:01] them that love him. might not have got this one. Let no man say when he is tempted, I am tempted of God. For God [09:07] cannot be tempted with evil, neither. What's the last verse in the uh in the chapter? [09:13] Uh 27. He's at 27. [09:18] I want 24. Yeah. Give me Give me 23 then. [09:25] Hold on. Hold on. Yeah. 22. We'll do 22. 22. This is [09:34] uh James chapter one. Tia got that $10. You got that $10. You know what I'm saying? You got that $10. You know what [09:41] I'm saying? You know what I'm saying? You can't be making prop bets on me calling scripture. That's cheating. You know what I'm saying? This is uh this is [09:48] uh James chapter 1 verse 22. Be ye doers of the word and not hearers [09:54] only, deceiving yourselves. Right? He said, "Be ye doers of the word and not hearers only, deceiving yourself." [10:02] Right? Watch [10:08] this. Uhoh. Did we lose you again? I don't know what you got going [10:13] over there. Check your internet, boy. My internet, fine. [10:19] All right, let's try it again. Be, you know what I'm saying? Keep going. But be ye doers of the word and not hearers [10:25] only, deceiving your own selves. Uhhuh. For if any be a hearer of the word and not a doer, he is like unto a man [10:31] beholding his natural face in the glass. For he beholds himself and goes his way and straightway forgets what manner of [10:37] man he was. Right? So this is what it mean to forget when you don't do the word. So [10:44] now watch what watch what Paul say. Whole book saying the same thing. Different people but they all saying the [10:49] same thing. Watch what Paul say. This 1 Corinthians chapter 15, give me verse two. 1 Corinthians chapter 15:2. Watch [10:57] the book say, [11:03] "Which also ye are saved if you keep in memory what I preached unto you." Unless you have, if you do what now? Keep in [11:09] memory what I preached unto you. You got to keep this stuff in memory. You have [11:14] to know what the book is talking about. It has to become a part of you. And how do you keep it in memory? by doing [11:22] it, right? Because the writer the writer James already told us. He said, "Listen, [11:28] if you don't do it, if you just hear it, you forgot." He's telling you, you forgot. [11:35] If you only hear it, you forgot. The only way you can remember it is if you do it. So now, that's why Paul is [11:42] telling you, keep it in memory. Keep going. Watch this. [11:49] For I delivered unto you first of all that the Messiah that which I also believe how the Messiah died for our [11:56] sins according to the scriptures and that he was buried according to the scriptures, not according to all this [12:01] extra stuff. Right now they they walking around talking about some darn Good Friday. Talking about some darn lint. [12:08] I'm listening to people at work today talking about I gave up this and I gave up that and they believe this [12:14] stuff. I wish they had asked me a question. You know what I'm saying? I wish you just ask. I'll be looking at [12:20] them. Just ask. Go ahead and ask me. Just ask me right now. Go ask me. You know what I'm saying? They know better though. They might learn [12:27] something, right? You You have to know what this [12:33] thing is about. Otherwise, if you believing on on Jesus Christ and it's [12:39] not according to the scripture, then guess what? You forgot. Some of y'all [12:45] never knew, but you darn forgot. And he's telling you, if you keep in [12:51] memory what I preach, in other words, what Paul wrote down, what Peter wrote [12:56] down, what Matthew, what James, what what uh Mark, what Luke, what John, what [13:04] these brothers wrote down, what the apostles wrote for us, that has to stay [13:09] in memory. We got a whole scripture and what we [13:15] believe has to be according to it. When the book is talking about [13:21] scripture, it's talking about Old Testament. You got to believe him according to the [13:28] scripture. And how do you know the scripture if you never read it? If nobody ever taught it to [13:35] you. Keep going. [13:42] and that he was seen of Cphus, then of the twel. After that he was seen of above 500 brethren at once, of whom the [13:49] greater part remain unto this present, but some are fallen asleep. After that [13:54] he was seen of James, then of all the apostles. And last of all, he was seen of me also, as one born out of due time. [14:02] For I am the least of the apostles, that am not meat to be called an apostle, because I p I persecuted the [14:07] congregation of God. But by the grace of God, I am what I am. And his grace which [14:13] was which was bestowed upon me was not in vain. But I labored more abundantly [14:18] than they all. Yet not I, but the grace of God which was in me. Therefore, [14:23] whether I whether it were I or they, so we preach, and so ye believe. Now if the [14:29] Messiah be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? [14:35] Right? So he asking a question. He like, "Okay, hold on. Let's just make sense of this. If the Messiah say that he rose [14:42] from the dead, how do y'all how do y'all believe that and then turn around and [14:47] say there is no resurrection of the dead?" Right? His brother still teaching that today is his brother. Look, he [14:54] walking around. He like, "Man, it ain't no it ain't no." He on Facebook, "Ain't no resurrection. Don't y'all know that everything that we read in Revelations [15:01] already happened? I'm like, bro, you you got your brain seared. But this brother [15:07] come up like it seemed like every year I don't even know why I keep him on my page. It seemed like every year he got [15:12] some new doctrine that's like contrary to whatever he I don't know whatever is [15:17] in his brain. It's just contrary. Just new doctrine that he come up with. I'll be looking like, "Bro, I don't even know." I used to go back and forth with [15:24] him a little bit like, "No, that's not right, bro." and he'd be like, "No, this that another you got it." You know what I'm saying? But now I don't even bother. [15:30] Every now and again, if he say something too wild and it get too many likes, I hate on it. I'll be like, "No, you know what I'm saying? Everybody will believe [15:36] this is crazy." You know what I'm saying? Something like that. But I leave him alone for the most. Keep going. Watch [15:42] this. But if there be no resurrection of the dead, then the Messiah is not risen. And if the Messiah is not risen, then is [15:49] our preaching vain? And your faith is also vain. Yay. Are we and we are all [15:55] found false witnesses of God because we have testified of God that he raised up the Messiah whom he raised not up. If so [16:01] be that the dead rise not. For if the dead rise not then then is the Messiah [16:07] not raised. And if the Messiah be not raised your faith is in your faith is vain. Ye are yet in your sins. Then they [16:15] right? I want y'all to look at how Paul logically works because this is how [16:20] scripture works, right? From from everything that we read from the very beginning, one thing is built on top of [16:27] another thing, right? So, it's just it's just stacked on top of the other one. So, if somebody goes before and they [16:34] say, "No, this block don't belong here." Guess what happens to all the other blocks on top of this? Everything got to [16:39] come down. So, that's pretty much what he's doing. He's saying, "Hold on. How do you say there's no resurrection of [16:44] the dead when Yahosua was resurrected? But if Yahosua wasn't [16:50] resurrected, then that means this didn't happen. This didn't happen. This So, it's like he's saying your whole idea of [16:57] faith has to be broken down. Read it again. Watch this. [17:02] Just watch his logical his logical breakdown of like, okay, if this didn't happen, then that invalidates the whole [17:09] thing and he just start listing stuff off. Watch how he logically breaks it down. But if there be no resurrection of [17:15] the dead, then the Messiah is not risen. And if the Messiah is not risen, then is our preaching vain and your faith is [17:22] also vain. Right? So he's saying, look, if the Messiah is not risen, cuz you got to think of how the stat goes. The [17:28] Messiah resurrected, then he showed himself to about 500 people, then the [17:33] disciples, and then James, and then after that Paul. So now Paul, he just [17:39] explained that piece. He looking like, however, if the Messiah never resurrected, then who he show himself [17:45] to? Clearly nobody. You know what I'm saying? And if he didn't show himself to nobody, then when we telling you, hey, [17:51] in the name of Yahosua, then our preaching is empty. It's worthless, right? Then that means the stuff that [17:59] y'all believe has to be worthless, too. Because y'all coming to me to learn about Yahosua, who y'all say didn't [18:05] raise. Keep going. Watch them. [18:10] Yay. And we are Yay. And we are fall found false witnesses of God because we have testified of God that he raised up [18:16] the Messiah whom he raised not up. If so be that the dead rise not. For if the dead rise not, then then is not the [18:23] Messiah raised. And if the Messiah be not raised, your faith is vain, and you are yet in your sins. Then they which [18:30] also are fallen asleep in the Messiah are perished. If in this life only we have hope in the Messiah, we are all men [18:38] most mis most miserable. We are of all men most miserable. But now as the [18:43] Messiah risen from the dead and become the first fruits of them that slept. For since by man came death, by man came [18:50] also the resurrection of the dead. Now watch what he said. He said the first fruit. So, the first fruit, grab uh grab [18:58] uh Leviticus chapter 23, give me verse 14, right? The first fruit is what we [19:04] celebrated back on uh uh March 30th, right? That's called the first proof sheath waving, right? So, we we [19:12] celebrated it here. We get that from Leviticus chapter 23 is what we customarily call feast days, right? Or [19:18] appointed times, right? These are appointed times of the most high God. And he gave it to us in our scripture. [19:24] He gave it to us as law. He gave it to Moses, right? So we would keep Passover and then Passover. So you have to [19:31] understand that Passover is is like people kind of look at holidays as a holiday, right? The whole day is the [19:37] holiday. But think of it think of it like something that's designated for a particular part of time like [19:44] um what's a what's one of the American holidays that's like timebased? You know [19:49] what I'm saying? Like New Year's Eve, right? New Year's Eve. That's a That's a perfect one, right? Like technically the [19:55] whole day is New Year and the whole day is New Year's Eve, right? However, the [20:01] real part is right at midnight. You know what I'm saying? So, anything that you [20:07] doing, all the partying, you doing, everything you're doing is in preparation for that midnight. And that's really like the big piece. So, [20:14] you said, you count down, you say 10, 9, 8. and you go find somebody to kiss and [20:20] do all the taking shots and all the people that do all this crazy stuff, right? Well, then that is New Year's [20:26] Eve, right? Fireworks going off everywhere. That's New Year's Eve. That's really the part right now. [20:33] Technically on the calendar, you going to say, you know what I'm saying? It's the whole day. But New Year's Eve is [20:40] saying the evening before New Year's, right? That's what that's what New Year's Eve really stands for. It's the [20:46] evening before New Year's. So that's how Passover is. Passover is the evening [20:53] before um unleaven bread, right? So it's not [20:59] the whole day. It's really just that evening before unleaven bread. So that's [21:04] why when they had when they had Yahushua, they called it the day of preparation, right? Because they were [21:11] preparing for that evening which would have been the Passover. So, let's grab [21:16] uh Leviticus chapter 23. What What verse? 14, I think. Or is it [21:23] 10? It's Leviticus chapter [21:31] [Music] [21:37] 23. What? I want 10. Uh yeah. [21:45] is Leviticus chapter 23:10. Watch the book [21:57] say, "Speak unto the children of Israel, and say unto them, when you come into the land which I give unto you, ye shall [22:04] reap the harvest thereof, then ye shall bring a sheath of the first fruits of your harvest unto the priest." Mhm. He [22:10] shall wave the sheath before Yahweh to be accepted for you on the tomorrow after the Sabbath the priest shall wave [22:16] it. Right? So this is the first fruit sheath waving. Right? And he said that we do it the tomorrow after the Sabbath. [22:23] So this is in we didn't read before that but before that it was telling us about the Passover. So Passover is the 14th [22:31] day. Then next you have the day of uh unleaven bread, the first day of unleaven bread. So then after that you [22:39] have the weekly Sabbath which is the next day after that right and then the first day after the Sabbath or the [22:46] tomorrow after the Sabbath would be the first fruit sheath waving right so now [22:51] what's special about these days well Yahosua died on on on Passover right [22:58] that evening and then I mean he was buried that evening and then on the 15th [23:04] day right which would be unleaven Fred, he was in the ground. That's one day, [23:09] one night. One day, one night. And then guess what? Three days, three nights, he [23:15] gets up on the first day of the week, right? Which is Sunday. And this happens [23:21] to be right after the Passover on the tomorrow after the Sabbath, right? Which [23:27] means it's the first fruit sheath waving. So now read again what what um [23:34] what Paul says about Yahosua. This is uh 1 Corinthians [23:39] chapter 15 verse uh what [23:46] 20 [23:55] 21 lost connection again. [24:03] Brother, what verse we on? Uh 1 Corinthians 15:20. [24:09] This 1 Corinthians chapter 15 verse 20. Watch the book say, "But now the Messiah has risen from the [24:15] dead and became the first fruits of them that slept. For since by man came death, by [24:21] man came also the resurrection of the dead. Whereas Oh, sorry. So you see he said first fruits of them that slept. [24:29] That's because it's a reference to the first fruit sheath wavered. He testifies of all these days that we look at he [24:35] testify. He's our Passover lamb, right? He is he's he he he's a representation [24:40] of unleavened bread, right? Because he gets all the tradition. Remember he went to the Pharisees. I mean he went to uh [24:47] to disciples and he told them, you know, beware of the leaven of the Pharisees and the Sadducees and [24:53] Herod, right? the house of Herod because he's saying when he said leaven, he was [24:58] talking about their traditions. He talking about sin. So he said beware of the leaven. So he's he's he's an example [25:05] of us of unleaven bread. He's our Passover lamb and he's the first fruit of the first fruit sheath waving. Right? [25:12] So all these days, all these memorials, all these appointed times testify of Yahushua for us. Right? Keep going. [25:19] Watch this. [25:27] For as in Adam all die, even so in the Messiah shall all be made alive. But every man is his own order. [25:34] The Messiah, the first fruits, afterward they that are the Messiahs that is coming. Then comes the end when he shall [25:42] say when he shall have delivered up the kingdom to God, even the father, and he shall have put down all rule and all [25:49] authority and power. So you got to understand what he's saying. Paul is kind of like you can see Paul [25:55] understands the scripture enough to know how some of this stuff plays out and Yah's revealed some stuff to him. So [26:01] what is he saying right here? He's saying look he's the first fruit and then after him. So remember what the [26:07] first fruit sheep waving was about. I want like we have to get ingrained into our culture, right? So these all these [26:15] appointed times are around a harvest, right? So at different times of the year, we have different crops that it's [26:21] time to harvest. So the first one, the first set of crops were the ones that come around Passover and unleven bread. [26:29] So during that week, we would harvest all of our fruit, right? All of our our [26:35] crops, we bring them up, we bundle them into a sheep. This is the first harvest of the year. So then we would wave them [26:43] as a offering. So you always had a wave offering or a heave offering. So a wave offering goes side to side like this. A [26:49] heave offering goes up and down like this. Right? So we had a wave offering. [26:55] Ball sit down please. We had a wave offering that goes side to side like this. Right? So we take this sheath and [27:02] the sheath is just a bundle of every let's say we got wheat. We pick a whole bunch of wheat and once we get enough of [27:08] it, we wrap it all up together and we bundle it. Right? So we take a bundle of of wheat and then we'll wave it back and [27:15] forth like that and then we give it to the priests and so the priests get to have that as a as a offering on behalf [27:22] of God. Right? So then now imagine how that works with Yahosua. Right? Yahosua [27:29] just like our our Passover or unleaven bread represents the first harvest. So [27:37] it represents God picking the first part of fruit out of the ground, right? So [27:42] Yahosua is that first fruit and he says, "Okay, this is good." Right? And so then [27:49] we wave that first fruit to Yah and we say basically what we saying is give us [27:56] another harvest or other harvest throughout the year just like this one. [28:01] So when we see our Messiah who's resurrected from the dead and went to the right hand of the father, really [28:07] that's a first fruit sheath waving saying we need to be we need more like [28:12] that, right? Give us more fruit. Give us another harvest. So then what happens [28:20] later in history is we're all going to be resurrected. So watch what Paul says. [28:25] Start back at the first fruit, verse 20. But now I just want y'all to break [28:30] down slowly what he talking about. But now is the Messiah risen from the dead [28:36] and become the first fruits of them that slept. For since by man came death, by [28:41] man also came the resurrection of the dead. Right? So now by man came death, [28:46] by man also came the resurrection of the dead. So he's talking about Adam. He going to go a little deeper into that, [28:52] but he's talking about Adam because Adam, right, took of the fruit and then [28:59] ate it and by that sin came death, right? Then he's saying, okay, so [29:07] God had to fix it with a man. Since it was broken by a man, he had to fix it [29:12] with a man. So Yahosua then came by him came the resurrection of the dead. [29:17] Right? Watch this. For as in Adam all die, even so in the Messiah shall all be made alive. [29:25] But every man in his own order, the Messiah. He said, "But every man in his own order, right?" Watch this. [29:33] The Messiah, the first fruits afterward. So Messiah was the first fruit, right? [29:38] So he was the wave offering, right? And we're saying, "Give us another harvest like this." And then what? [29:48] afterward they that are the Messiahs at his coming. Right? So then that's the full resurrection. That's the harvest. [29:55] So now when we get to Revelation, you'll see that it talks a lot about a harvest, [30:00] right? You going to see in Revelation chapter 19, you going to see it in uh in Isaiah. You going to see it in in [30:07] Ezekiel. It's a lot about harvesting the people, right? And so that's what this [30:12] is all about. It's about uh Yahosua being the first fruit, right? the first harvest and then us saying, "Give us [30:19] more. Give us another harvest like this." And then that's what's going to happen in the future. Right? Keep going. [30:26] Then cometh the end when he shall have delivered up the kingdom to God, even the father, and shall have put down all [30:32] rule and authority and power. Right? So now it's talking about, some of y'all may be may be familiar with it, the [30:38] 1,000-year reign or the millennium kingdom is what some of the Christians call it, right? Well, that's what this [30:45] is talking about. At the resurrection, that's when Yahosua comes back. And now [30:50] Paul is saying after that, he puts all power under underneath him. Right? So [30:57] that means that he becomes the ruler of the whole earth. Everybody acknowledge. You ever heard like a Christian say [31:02] every knee shall bow, right? That's scriptural, right? Because everybody got to bow down to him and he becomes the [31:10] ruler over everything. But watch when he watch what he does when he becomes a ruler over everything. Remember, he's a [31:16] man, right? Yah made himself a man because but because death came through a [31:23] man, then he had to be he had to fix it as a man, right? So he's a man. Keep [31:29] that in mind. Watch what happens next. For he must reign till he has put all enemies under his feet. The last enemy [31:35] that shall be destroyed is death. For he hath put all things under his feet. But [31:40] when he saith all things are put under him, it is manifest that he is ex ex [31:46] accepted which did put all things under him. Right? So in other words, he's excluded. So he said, I'mma put all [31:52] things under my under my feet. But clearly he's not talking about God being under his feet. Right? Cuz remember, [32:00] he's a man. So as a man, he's separate from God. So now he's saying, "Look, [32:05] I'mma put all things up in my feet except for the spirit of the most high God." Obviously, [32:12] right? And watch, keep going. And when all things shall be [32:18] subdued under him, then shall the son also himself be subject unto him that put all things under him, that God may [32:25] be all in all. Right? So then at that point, God will be all in all. So now, [32:31] hold we got grab um grab uh grab John chapter [32:37] 17. Grab John chapter 17. Uh give me verse Give me like verse three. I think [32:45] this is John chapter [32:51] 17:3. Oh, that is a beautiful question. So look, the sister asked, she said, "Wait a minute. Wait a minute. Doesn't [32:57] he defeat death?" Right. And what what' you say? Doesn't even uh before everything [33:05] in Revelation. So when does when can we consider something defeated, right? [33:12] Because yes, he's resurrected and so he defeated his death, but right after he [33:18] got resurrected, guess what happened? People kept dying. You know what I'm saying? So when it's talking about [33:24] defeat death here is when nobody dies anymore. In other words, everybody who [33:30] going to die dies. Right? So when we get to Revelation, we'll go deeper into this, [33:36] but let me give you a short version. Right? When we look at Revelation, guess what's happening the whole [33:41] time? Death. Right? It start off, you know what I'm saying, giving us a little [33:47] preamble. Then after that, it tell us about the seven uh congregations. And then after that, it goes into a scene in [33:55] heaven, right? a vision in heaven of a lamb who opens up seals. As soon as them [34:00] seals get open, guess what start happening? People dropping death, right? So then is more death and more death [34:07] until you get to the very very end. And then they talk about what? The 1,000year [34:13] reign. And in this 1,000-year reign, Satan who deceives the world is locked [34:18] up for a thousand years. So now there's no more deception from Satan. And then the whole world worships [34:25] Yahushua, right? For a thousand years, he puts everything underneath his feet. [34:31] And then at the end of that 1,000 years, Satan is unleashed one more time. And [34:37] guess what Satan do? Deceive the world again. And then all of those people who [34:42] are deceived die. That's when death is defeated. Because then Satan is thrown into the [34:48] lake of fire. And then there's no more deception. Therefore, there's no more [34:53] death, right? The only ones that are left are only the ones that were resurrected, that were uh redeemed by [35:00] the most high God. Everybody else is is dead, right? And so now death is [35:06] defeated because the the remaining people are no longer subject to death. Everybody that he resurrected are no [35:12] longer subject to death. But grab uh John chapter 17, give me verse three. [35:22] And this is life eternal that they might know that that they might know thee the only true God and Yahosua the Messiah [35:28] whom thou hast sent. I have glorified thee on earth. I have finished. He said I have glorified thee on earth. [35:36] I have finished the work which thou gave me to do. I have finished the work that which thou gave me to do. He talking to [35:42] God. I have glorified thee on earth. Remember Yahosua is the spirit of God, [35:49] right? In flesh. God is pure spirit, right? So in essence, like a lot [35:56] of people like to make a joke. Oh, so you trying to say he talking to himself? In an essence, he is. But you have to [36:01] understand because he's in the flesh, God is spirit. So because he's in the flesh, instantly he becomes separate. He [36:09] becomes a separate entity. It ain't it ain't the threesome that these people be talking about. You freaky deicky people [36:14] talking about some he's a triune God. No, it ain't none of that. You know what I'm saying? It's Yahosua in the flesh [36:20] and it's the and it's uh the spirit of the most high God who spirit. So the Holy Spirit, the burning bush, all that [36:27] is Yah. All that was also Yahosua. But when Yahosua was when when Yahw breathed [36:34] uh his spirit into Mary and she had a flesh baby, Yahosua [36:40] became a separate entity at that point, right? Because he's flesh and the spirit and the flesh don't mix. So now the [36:48] spirit has to just be in the flesh, but he has a full portion of the spirit, which means it's he's fully God, right? [36:57] Just wrapped in flesh. So now he's walk and he's praying to Yah because he's in [37:02] his flesh. It's diminished, right? So he's praying to Yah. He said, "Look, I [37:07] glorified you on her earth and I've done what you told me to do." Watch [37:20] this. Hold on. And now, Father, glorify thou me with thine own self, with the [37:25] glory which I had with thee before the world was. Right? He said, glorify you [37:31] me. In other words, I want you to glorify me. Listen, I've glorified you, [37:37] God. I did the work that you told me to do. Now, go ahead and give me my glory. [37:43] You know, watch what he say. [37:50] I have I have manifested thy name unto the men which No, go back one more. And now, oh father, glorify thou me with [37:57] thine own self with the glory which I had with thee before the world was. Right? So he's saying give me the glory [38:04] which you and me shared before the world was. Now we already know from Isaiah [38:11] that God don't share his glory with anybody. So then that and God also said there is no God beside [38:18] me. Right? So then the only thing that is logically true is that [38:25] Yahosua and God the Yahwh right the most high are [38:31] the exact same spirit. Right? It's only the only difference is that Yahosua came [38:37] in the flesh. Right? So I want that point to be clear because when Paul is telling you [38:44] that everything had to be put under the man, the flesh man's feet and then after [38:50] that he became subject to God and then God was [38:56] all just like in the beginning. That's what Yahosua is talking about here. He's saying look go ahead and restore me to [39:03] being one with you, right? bring me back to the point [39:09] where I had the same glory as you. You know the glory that we used to [39:14] share. So that's why we don't have to get it. But that's why John chapter 1 opens up was in the beginning was the [39:21] word and the word was with God and the word was God. And then fast forward to [39:27] verse 14 it says and the word became flesh. Right? So that word that was with [39:36] God and was God is also Yahosua. That's the flesh that Yahosua became or that [39:42] word became flesh rather and that that became Yahosua. Right? So I want that to make [39:47] sense to y'all. I want y'all to be able to look at it and say, "Okay, Yahosua in the flesh had to put everything [39:53] underneath him." Right? Because that's the only way to fix what Adam did is a [39:59] man had to take dominion that Adam was supposed to have. Remember God gave [40:04] dominion to Adam first. He gave dominion over everything in earth. He brought him [40:10] all the animals and he had to name him. Guess what? He put everything under Adam's feet. Right? Then Adam took of [40:18] the fruit that he wasn't supposed to take of. So then Yahosua had to become the first fruit and be waved. And then [40:25] after that, now everything is going to be put under his feet. And that's what Paul is trying to prepare us for. Let's [40:31] go back uh first first uh Corinthians chapter [40:43] 15. 1 Corinthians chapter 15. What verse we leave off on? [40:58] I lose you again. That thing bad boy. You can't [41:05] hear me? I can hear you now. You know what I'm saying? You lost connection again. It went all through. It's uh 1 [41:11] Corinthians chapter 15. What verse? 28. It's 1 Corinthians chapter 15 verse 28. [41:17] Watch this. And when all things shall be subdued unto him, then shall the son also himself be subject unto him that [41:22] put all things under him, that God may in all. That God may be all in all. So [41:27] everything got to be put under Oh man. Grab Psalm uh Psalm 110 real quick. Grab [41:34] Psalm 110, right? Cuz everything got to be be [41:40] put under him. But this is not Paul. I want y'all to see that Paul is not just pulling this out of his butt. He's not [41:46] just making something up, right? All this stuff come from the scripture, right? And it come from what [41:53] Yahosua said himself. So Paul understanding the scripture is teaching this. That's why [42:00] he said in the beginning of uh chapter 15, he is like, you know what I'm saying? It has to be according to the [42:06] scripture. If you believe on my gospel which is according to the [42:13] scripture this Psalm 110 verse one the book say Yahweh said unto my master sit [42:19] thou at my right hand until I make thine enemies thy foottool. Mhm. Yah who shall send the rod of strength out of Zion. [42:26] Rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power in the beauties of holiness [42:32] from the womb of the morning. Thou hast the do of thy youth. Yahweh hath sworn [42:38] and will not repent. Thou art a priest forever after the order of Melkisedc. [42:43] Yahweh Yahweh at my thy right hand shall strike through kings in the day of his [42:49] wrath. He shall judge among the heathen. He shall he shall fill the places with the dead bodies. He shall wound the [42:55] heads over many countries. He shall drink of the brook of the way. Therefore shall he lift up his head. [43:02] All this is going to happen. None of this happened yet, right? Grab Deuteronomy chapter 31 [43:09] real quick. Deuteronomy chapter 31. Give me verse [43:19] 14. To understand this book, you got to know the law. You got to know the scripture. You [43:26] got to understand the prophets. And Yahweh said unto Moses, "Behold, thy [43:33] day," this is Deuteronomy 31:14, watch the book say, "And Yahweh said unto Moses, Behold, thy day approach, that [43:40] thou must die. Call Yahua and present yourselves in the tabernacle of the congregation, that I may give him a [43:46] charge." And Yahosua went and presented themselves in the tabernacle of the congregation. And Yahweh appeared in the [43:53] tabernacle, a pillar of cloud, and watch what he said. And the pillar of cloud stood over the door of the tabernacle. When Yahweh said unto Moses, "Behold, [44:00] thou shalt sleep with thy fathers, and this people will rise up and go a whoring after the gods of the other of [44:06] strangers of the land, they go to be amongst them, and will forsake me, and break my covenant, which I have made [44:11] with them. Then my shall be kindled against them in that day, and I will forsake them, and will hide my face from [44:18] them, and they shall be devoured, and many evils and troubles shall befall them, so that they will say, "In that [44:24] day, are not these evils come upon us, because our God is not among us." And I will surely have face. [44:31] And I will surely have my face in that day, for all the evils which they shall have wrought in the days, right? He [44:37] said, God, are not these evils come upon us because what? God is not among us [44:43] because our God is not among us. Right? This is what Yah is trying to [44:52] fix. Keep going now. Therefore, write this in the song for you and teach it to [44:57] the children of Israel. Put it in their mouths that this song may be a witness for me against the children of Israel. [45:03] Grab uh Joshua. Give me Joshua chapter 10. [45:12] This is Joshua chapter 10. Give me verse 16. Watch this. You see, he said, "Look, take a [45:20] man. His name is Yahosua, son of Nun, and set him over the [45:26] congregation. But don't even worry about it cuz one day I know the people going to go a whoring after these [45:31] be God not going to be among them, right? So Joshua or Yahosua son of [45:40] Nun, same name, right? Joshua and Yahosua, same name. But when we say Joshua, we talking about the son of Nun, [45:46] right? We talking about the one that took over for Moses, right? We not talking about Yahushua, the son of God, [45:53] right? So now we talking about Joshua or Yahosua, right? The son of Nun. He he [45:59] took over from Moses and he led the children into children of Israel right into the promised land. Watch what [46:06] happened after he started going to war up in there. This is Joshua chapter 10 verse 16. But these five kings fled and [46:12] hid themselves in a king cave at me Makita. And it was told Joshua saying [46:17] the five kings are found hid in the cave of Makita. He chased them boys, right? He out there fighting with them boys and [46:23] the kings was the only ones left. They run. They book it. They go inside of a cave. They hid theel. So they hiding [46:29] inside of a cave. They told y'all they like, "Man, them boys over in the cave." He like, "Man, let's go get them. Watch [46:35] this. And Joshua said, "Roll great stones upon the mouth of the cave and set it set men by it to keep them." He [46:41] said, "Roll what?" Uh, "Roll great stones upon the mouth of the cave." Who [46:47] knows about a king that had a great stone rolled upon the mouth of a cave? [46:54] Sorry. Y'all remember where uh y'all remember when Yahosua when they came [46:59] looking for him? They had to roll. You know what I'm saying? And the angels had to roll that big old stone [47:08] away. Let's keep reading. This is Joshua. And stay you not, but pursue [47:16] after your enemies, and smite the hinder most of them. Suffer them not to enter into their cities, for Yahweh your God [47:22] has delivered them into your hand. And it came to pass when Joshua and the children of Israel had made an end of [47:28] slaying them with a great slaughter, till they were consumed, that the rest which remained of them entered into [47:34] fence cities. And all the people returned to the camp uh to Joshua at Makita in peace. None moved his tongue [47:41] against any of the children of Israel. Then said Joshua, "Open the mouth of the cave and bring out those five kings unto [47:46] me out of the cave." He said, "Bring them kings out. Open up the mouth of the cave." Watch this. And they brought them [47:52] forth five kings unto him out of the cave, and the kings of Jerusalem, and the king of Hebbran, and the king of Geromoth, and the king of Lakesh, and [47:59] the king of Igl. And it came to pass when they brought those kings unto Joshua. And Joshua called for all the [48:05] men of Israel, and he said unto the captains of the men of war that went with him, come near, put your feet upon [48:10] the necks of these kings. He said, do what now? Put your feet upon the necks of these kings. And they came near. Go [48:16] ahead and make your enemies your foottool. He said, everybody come near. Go ahead, make your enemies your [48:22] foottool. Watch this. Keep going. And they came near and put the feet in [48:27] the necks of them. And Joshua said unto them, "Fear not, nor be dismayed. Be strong and of good courage. For this [48:33] shall Yahweh do to all your enemies against whom you fight." You thought he Look, y'all thought Joshua was talking [48:40] to to the Israelites at that point? No. Joshua was just talking to Yahosua. He like, "Don't worry about it. [48:46] Be strong. This is what Yahw going to do for you. He going to make all your enemies under your foottool. Keep going. Watch this. [48:54] Watch what they do to these kings. And after Joshua smoked them and slew them and hanged them on five trees and they [49:00] were They hanged them where? On five trees. Oh, we had a king that was hung on on a tree too. Watch this. Keep [49:07] going. And they were hanging up on the trees until the evening. Until when? Until the evening. Just like Yoshua, [49:13] right? [49:19] The whole book testified a minute, right? Jump back over. This is 1 [49:24] Corinthians chapter 15. This 1 Corinthians chapter 15 [49:39] 28 is 1 Corinthians chapter 15 verse 28. [49:50] And when all things shall be subdued unto him, he then then shall the son also himself be subject to him that put [49:57] all things under him, that God may be all in all. Mhm. Else what shall they do [50:02] which are baptized for the dead, if the dead rise not at all? Why are they then [50:08] baptized for the dead? And why stand we in jeopardy every hour? I protest by [50:14] your rejoicing which I have in the Messiah Yosua our Lord. I die daily. If [50:19] after the manner of men I have found with beasts at Ephesus. What advantage is what advantage it me if the dead rise [50:28] not? Let us eat and drink for tomorrow we die. Be not deceived. Evil [50:33] communications corrupt good manners. Awake to righteousness and sin not. For some have not the knowledge of God. I [50:40] speak this to your shame. But some men will. In other words, he's saying, "Man, some of y'all don't know what y'all darn [50:46] talking about. Y'all running your darn mouth, but some of y'all talking this resurrection ain't already happened or [50:51] it ain't going to happen or whatever." He's saying, "Some of y'all have no idea what you talking about." And I'm saying [50:56] that to shame you, right? Keep going. But some men will say, in other words, you ought to be a darn shame to yourself. Keep going. Men will say, "How [51:04] are the dead raised up? And with what body do they come? th that which thou [51:09] seest is not quickenth except it die. And that which thou seest, thou seest not that body that shall be, but bear [51:17] again it may chance wheat or of some other grain. But God giveth in a body as [51:23] it has pleased him, and to every seed his own body. All flesh is not the same flesh. But [51:29] there is one kind of flesh of men, another flesh of beasts, and another flesh of another birds of and of other [51:36] bird and another of birds. Sorry. There are also celestial bodies and bodies terrestrial. But the glory of the [51:42] celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of [51:48] the moon, and another glory of the stars. For one star differth from another star in glory. So also is the [51:55] resurrection of the dead. It is sown in corruption, it is raised in incorruption. It is swn in dishonor, it [52:01] is raised in glory. It is swn in weakness, it is raised in power. It is sown in It is sown a natural body, it is [52:07] raised a spiritual body. There is a natural body and there is a spiritual body. And so it is written, the first [52:12] man Adam was made a living soul. The last Adam was made a quickening spirit. How be it that was not first which is [52:19] spiritual, but that which is natural, and afterward that which is spiritual. Right? So listen to what he's saying. [52:26] He's saying the first Adam and the last Adam. Last Adam he's calling Yahosua cuz just as as Adam became the father of all [52:34] on earth, Yahosua is going to be the father of all resurrected. Right? So he he's he's he's [52:42] taking a role that's similar to Adam. So he's calling them in this case the last Adam. There's the first Adam and the [52:48] last Adam. Keep going. [52:56] Oh, lost him [53:01] again. Oh, did I lose you? You still there? No, I'm here. My bad. [53:11] Oh, it is so in a natural body. It is raised a spiritual body. There is a natural body and there is a spiritual [53:16] body. And so it is written, the first Adam was made a living soul. The last Adam was made a quickening spirit. How [53:23] be it that which that was not first which is spiritual, but that which is natural, and afterward that which is [53:29] spiritual. The first man is of the earth, earthly. The second man is of the master from heaven. As as is the [53:36] earthly, such are they also that are earthly. And as is the heavenly, such are they also that are heavenly. And as [53:44] we have borne the image of the earthly, we shall also bear the image of the he of the heavenly. Now this I say, [53:51] brethren, that flesh and blood cannot inherit the kingdom of God. Neither does right. So he's letting us know that that [53:56] it's not possible for flesh and blood. So he's making two distinction. He said, look, the natural comes first and then [54:03] the spiritual just like Adam who was natural came first and then Yahosua who [54:08] was made a quickening spirit. In other words, he was uh resurrected and now he can give life to people. When they say [54:14] quickening, it means that it's he's able to give life, right? So, he's a spirit that's able to give life. So, he's [54:20] saying the first Adam was natural, then he became a spirit, right? The last Adam became a spirit that can give life. He's [54:27] saying you should know then that flesh and blood cannot inherit the kingdom of [54:32] God. So anybody who is going to enter into the kingdom, it will not be because [54:38] you have flesh and blood. You will have to be resurrected into a new body. So that's what he's trying to explain to [54:44] us. There's different types of bodies. You got animal bodies, you got celestial bodies, you got terrestrial bodies or [54:50] you got earthly bodies. He's saying we are going to have to die to our earthly bodies and become a celestial body after [54:58] Yahosua. When you talk about celestial, that's kind of like when you think about outer space, right? You know what I'm [55:04] saying? A celestial being is going to be like a alien or something like that. It's the same thing here. He's saying [55:09] something from heaven, right? When we think of heaven, we usually think of like God's throne, right? But the and [55:16] when we read the Bible, what heaven really means is just outer space out there above us, right? All that the same [55:23] way we think of the sky and outer space is kind of how we think of heaven, [55:28] right? Ya. Yah is in the heaven of heavens. In other words, you got one [55:33] level of heaven, you got two level of heaven, right? So you might have like sky and then outer space. And then above [55:41] that, that's the heaven of both of the heavens, right? The heaven of heavens or [55:47] the third heaven as as Paul is going to call it later on, right? So there's two [55:53] different types of bodies and he's saying the physical body, the flesh body [55:59] will not enter the kingdom, right? But he's not the first person. Grab uh John [56:04] chapter 3. He's not the first person that told us that, right? Yahosua told us that first. Nicodemus just didn't [56:11] know what Yahosua was talking about, but Yahosua was trying to explain that to us way back when, right? When we was [56:16] reading the gospel. Grab uh this is John chapter 3. Give me verse one. Watch what the book say. [56:25] There was a man of the Pharisees named Nicodemus, a ruler of the Jews. The same came to Yosua by night and said unto [56:32] him, "Rabbi, you know that thou are a teacher come from God. For no man can do the miracles that thou doest except God [56:37] be with him." Right? So he said, "Man, you know you come from God. Can't nobody do the stuff you doing. Let God with [56:42] you." Watch what Yosua say back. And Yeshua answered and said unto him, "Verily, verily, I say unto thee, except [56:48] a man be born again, he cannot see the kingdom of God." Right? So, he's telling them, "Your flesh cannot enter into the [56:55] kingdom." That's what he's telling them. Now, Nicodemus ain't wasn't talking about nothing. He just came over there trying to give a man a compliment, [57:01] right? But Yahosua got right to it. Like, listen, let me just tell you something. Unless you be born again, you [57:07] will not enter into the kingdom. Now, if somebody if you've never heard born again before and somebody say that to [57:12] you, it's not going to make sense. So that's what Nicodemus is about to say. Watch this. Nicodemus saith unto him, [57:18] "How can a man be born when he is old? Can he enter the second time into his mother's womb and be born?" And Yosua [57:25] answered, "Verily, verily, I say unto you, unto thee, except a man be born of water and of the spirit, he cannot enter [57:31] into the kingdom of God." Right? So this is what Paul was talking about when he says, "Every man after his own sort, he [57:37] is like first the natural, then the spiritual." The water represents the natural because you know every every [57:44] person is born because the mom's water broke or he was sitting in a placenta or whatever. So he's saying first the water [57:50] and then the spirit. When you're born of the spirit, that's talking about the resurrection. So when he's saying born [57:56] again, he's really talking about the resurrection. Watch this. Keep going. That which born of the flesh is [58:02] flesh. That which is born of the spirit is spirit. Marvel not that I said unto thee, you must be born again. The wind [58:09] bloweth where it listed, and thou hears the sound thereof, but can't tell from whence it cometh and where it goes. So [58:15] is every born of the spirit. Right? So in other words, you don't know who born of the spirit cuz you can't see it with [58:21] your own eyes. Right? So this is this is this is this is what Yahosua started. And now [58:29] you can see Paul echoing the same commentary, but he's explained it in a with a little bit more detail. Let's [58:35] jump back over to 15. This is uh 1 Corinthians chapter 15. Where we leave off? Verse 50. [58:42] Yeah. Verse 50. This 1 Corinthians chapter 15 verse 50. Watch the book [58:53] say. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God. Neither does corruption [58:59] inherit incorruption. Behold, I show you a mystery. We shall not all sleep, but we shall all be changed. in a moment, in [59:06] the twinkling of an eye, at the last trump. For the trumpet shall sound, and the one and the dead shall be raised [59:13] incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put [59:19] on immortality. So when this corruptible shall have put on incorruption, and this [59:24] mortal shall have put on immortality, then shall then shall be brought to pass the saying that is written, death is [59:31] swallowed up in glory, in victory. Oh death, where is thy sting? Oh grave, where is thy victory? The sting of death [59:38] is sin, and the strength of sin is the law. But thanks be to God, which giveth us the victory through our master [59:45] Yahosua. Therefore, my beloved brethren, be ye steadfast, unmovable, always, [59:51] abounding in the work of the of the master. For as much as you know that your labor is not in vain in the [60:00] master. But we going we going to stop. Well, actually, keep going. Let's let's read through 16. Now concerning the [60:06] collection for the saints, as I have given order of the congregations of Galatia, even so do ye. Upon the first [60:12] day of the week, let every one of you upon the what? On the first day of the week, let every one of you lay by him in [60:19] store, as God has promised him, that there be no gatherings when I come. And when I come, whomsoever you shall [60:25] approve by your letters, them will I send to bring your liberality unto [60:30] Jerusalem. And if it be me, right? So now listen, these people use this to try [60:36] to say, see, this is where Sunday worship is talked about, right? Because he say upon the first day of the week, [60:42] which would be Sunday. So they try to use that to say, see, that's how you know we supposed to go to church on [60:47] Sunday, right? But did he say anything about getting together, preaching the word, hearing the word, replacing the [60:54] Sabbath? He didn't say nothing about he just said, "Listen, y'all put y'all little money to the side on the first of [61:00] the week." That's what he said, right? But people try to use anything in the book to try [61:05] to justify whatever they believe. But watch how watch how God works, right? Every little angle that these people try [61:12] to come up with, all you got to do is keep reading and it'll shoot their little angle in the foot. Watch this. [61:18] Now I will come unto you when when I shall pass through Macedonia, for I do [61:23] pass through Macedonia, and it may be that I will abide yay in winter with you, and ye may bring me on my journey. [61:30] what whethersoever I go for I will not see you now by the way but I trust to tarry a while with you if the master [61:37] permit but I will tar at Ephesus until Pentecost for a great until when the [61:42] feast of weeks he said until Pentecost which is the feast of weeks so now a lot of people if [61:51] you don't know our law you wouldn't know what he's darn talking about but let's go back to Leviticus chapter 23 and [61:57] let's see if we can figure out what he's talking out, right? We know what the feast of weeks is, right? Feast of weeks [62:04] is right here. It's the it's it's going to be the sixth of Savon, right? But [62:10] it's more than just the sixth of Savon. Let me show you how our law tells us we have to get to the feast of [62:23] weeks. This is Leviticus chapter 23. Where did we leave off? [62:29] uh verse 11. This is Leviticus chapter 23:1. Watch [62:35] the book say. So in verse 11, we is talking about the tomorrow after the Sabbath, right? [62:42] Which we talked about is the first fruit sheath waving. Now I just want y'all to pay attention what's about to happen next. [62:49] And he shall wave the sheath before Yahwh to be accepted for you on the tomorrow after the Sabbath. The priest [62:54] shall wave it. And ye shall offer that day when ye wave the sheath a heel lamb without blemish for the first year of [63:00] the burnt offering of Yehu unto Yahweh. And the meat offering thereof shall be two tenth deals of fine flour mingle [63:07] with oil. An offering made by fire unto Yahweh for a sweet savor. And the drink offering thereof shall be of wine, the [63:13] fourth part of a hen. And ye shall eat neither bread nor parched corn, nor green ears until the self-staining day [63:19] when ye have brought an offering unto your unto your God. It shall be a statue [63:25] forever throughout your generations and all your dwellings. And you shall count unto you from tomorrow after the Sabbath. You shall do what? From [63:32] tomorrow after the Sabbath. No, what? Go back a little bit more. What did he say? You shall do what? And ye shall count [63:38] unto you from tomorrow after the Sabbath. From the day that you brought the sheath of the wave offering, seven [63:44] Sabbaths shall ye shall be complete. So he said, from this day, this Sunday, [63:50] right, you shall count seven Sabbaths. from that day. So we had to count, [63:57] right? That's our law is from the day of the sheath waving, we had to count seven [64:02] Sabbaths, right? And after we counted those seven Sabbaths, guess where it's going to land us, right? So this is this [64:08] is the day of the first fruit sheath waving. You got one Sabbath, two Sabbaths, three Sabbaths, four Sabbaths, [64:16] five, six, seven, right? Well, really a seven here. So let's read and let's see [64:22] what we supposed to do. After we count those seven Sabbath wave offering, seventh Sabbath shall be [64:28] complete, even unto the tomorrow. After the seventh Sabbath shall you number 50 days, and you shall offer a new meat [64:33] offering unto Yahweh. You shall bring, right? So this is this is the seventh Sabbath. And the the tomorrow, the day [64:41] after that Sabbath is going to bring you here. And he says you should number it 50 days. So we all know it's seven days [64:48] in a week. You started off on a Sunday. That means 7 days time 7 that's going to [64:54] give you 49 days plus 1 because it's the day after that Sabbath. So that's going [65:00] to give you 50 days. The word Pentecost is just a Greek word for 50 days, right? [65:07] So it's the feast of 50 days. It's the feast of weeks. The feast counting weeks. So when they see first day of the [65:14] week, they're thinking, "Oh well, yeah, Sunday worship, right?" But in reality, [65:21] keep reading. Watch what happens. You shall bring your uh you shall bring out of your habitations two wave loaves [65:29] and two tenth deals and shall be of fine flour. They shall be bacon with leaven. They are the first fruits of Yahwh. [65:37] Mhm. And ye shall offer with the bread seven lambs without blemish for the first year, one bulock and two rams. And [65:43] ye shall they shall be for a burnt offering unto Yahweh with their meat offering and their drink offerings, even [65:49] an offering made by fire, a of sweet savor unto Yahweh. Then sacrifice one [65:55] kid of the goats, one sin offering, two lambs of the first year for a sacrifice of peace offerings. And the priest shall [66:00] wave them with the bread of the first fruits for a wave offering before Yahweh with two t with two lambs. They shall be [66:08] holy to Yahweh for the priest. And you shall proclaim on yourself same day that it may be a holy convocation unto you. [66:13] You shall do no survival work therein. It shall be a statute forever in all your dwellings throughout your [66:19] generations. And when you reap the harvest of your land, thou shalt not make clean riddance of the corners of [66:24] thy field when you reap. Neither shall you gather any gleaning of the harvest, and you shall [66:30] leave them unto the poor, for the stranger, I am Yahweh your God. [66:36] And Yahweh spake unto Moses saying, "Speak to the children of Israel." Oh, no. That's good. That's good. So now [66:41] that described to us our entire practice of the feast of week, right? It was about giving an offering. So when he's [66:48] speaking to all these Gentile congregations, he's telling them, "Hey, on the first day of the week, [66:57] right, this one, set it aside." And he says, "I'mma chill with you until [67:05] Pentecost, right?" Which is the 50th day. So he's saying, "I got a couple [67:10] weeks to spend with you, but I got to get back to Jerusalem by Pentecost or [67:16] the feast of weeks." Right? So even though these people think that it's talking about Sunday worship, which it [67:23] don't even look like it's talking about Sunday worship, you just got to be a psycho to come up with that, right? What [67:28] he's really talking about is our law. the same law that they think it done away with. Paul's literally talking [67:34] about the law, right? Keep going. Let's go back to uh 16. This is uh 1 Corinthians chapter [67:54] 16. It's 1 Corinthians chapter 16. What verse we are on? Eight. [68:02] But I will tarry at Ephesus until Pentecost. For a great door and effectual is opened unto me, and there [68:09] are many adversaries. Now if Timothy is come, see that he may be with you without fear. For he workketh the work [68:15] of Yahwh as I do, as the master as I do. Let no man therefore despise him, but [68:20] conduct him forth in peace, that he may come unto me. For I look for him with [68:26] the brethren. As touching our brother Apollos, I greatly desired him to come unto you with the brethren, but his will [68:33] was not at all to come at this time, but he will come when he shall have convenient time. Watch ye stand fast in [68:41] the faith. Quit you like men. Be strong. Let all your things be done with charity. I beseech you, brethren, I ye [68:49] know the house of Stfanis, that it is the first fruits of Aacia, and that they [68:55] have they have addicted themselves to the ministry of the saints, that ye [69:00] submit yourselves unto such, and to everyone that helps with us, and labors. I am glad of the coming of Stfanis and [69:07] fortunes and Aayas. For that which was lacking on your part, they have supplied. For they have refreshed my [69:14] spirit and yours. Therefore acknowledge ye them that are such. The congregation of Asia salute you. A killer and [69:20] Priscilla salute you much in the master with the church with the congregation that is in their house. All the brethren [69:26] greet you. Greet ye one another with a holy kiss. The salutation of me Paul with my own hand. If any man love not [69:33] the master Yahosua, let him be animma marinata. The grace of our master [69:40] Yosua be with you. My love be with you all. And the Messiah Yahosua. Amen. [69:46] Amen. Right. So, he finished off this his first letter to the Corinthians. [69:51] Next week, what we'll do is we'll get into his second letter, right? And we'll try to zoom through his second letter. [69:57] Uh, but there's a lot in that one, too, right? So, we'll we'll we'll look into his second letter to the Corinthians. [70:03] And you'll see that some of the things that we talked about in this first letter over the last few Bible studies, [70:08] some of these things he's following up on. So, you can see that they responded to what he said. and then he going to [70:13] follow up on some of those things and we'll we'll kind of tackle it and kind of point it out as we go through it. Are [70:19] there any questions right while people uh if they [70:24] come up with question while we wait for that we got a fellowship call tomorrow 4:00 Pacific time. If you don't have the [70:32] link already reach out and and we can get a link to you so you can join. um we [70:37] use that time to really just you know talk, catch up, spend time with each [70:42] other. But then the uh the other way, you know what I'm saying, is uh we try [70:48] to uh open up time for people to just ask questions freely. Sometimes, you [70:53] know what I'm saying? Y'all can always ask me questions through text message and all that, but sometimes it give us a better opportunity to kind of explain or [71:00] ask follow-up questions uh when when we online. So feel free to [71:11] join. What t you talking about? I have zale cash app. Somebody scamming in [71:18] there. She talking about me. Go ahead and send it over. I got zale too. You know what I'm saying? I ain't got no Apple Pay now. I got cash [71:27] app. No questions. [71:32] All right. Well, let's pray out. She said her $10. Give it up. [71:40] Oh, she asking me for money.