I Saw a New Heaven and a New Earth: For the First Heaven and the First Earth Were Passed Away

Transcript:

[00:00] Nice. You can't count. I don't know what we're doing next. [00:06] No idea. I feel like I We can It's been a while since we did [00:11] like subjects or topics. Let's ask the people like, "Hey, what are you guys [00:17] curious about?" Yeah. You know what I'm saying? We'll break it all down. You know, now we should do cross [00:24] referencing, I guess. Oh, for sure. you know, and a lot of sure at some point we started back in [00:30] Genesis, but I'm looking like you want to take a break or we can do a lot of like jump right [00:35] or the gospel from this law and the prophets, you know what I'm saying? Like [00:40] it's so many things. We do so many things, but I'm thinking we should probably just do the topics. You know [00:46] what I'm saying? You want to know about repentance. You want to know about, you know, I'm saying the law. you want to know about. [00:54] So what the brother is talking about is we we we going to finish out Revelation. Y'all will be focusing our revelations [01:00] today in this in this in this study. And after we finish out Revelations, [01:06] generally we take a little break by hitting topics or hidden specialty items, specialty lessons before we jump [01:13] back and start the Genesis. Um, so if y'all have that you like us to [01:21] teach on specifically, any questions about the Bible that you think could be turned into a lesson, [01:27] please um I would say put it in the chat, but we not see it if you put it in [01:32] the chat. So please put it in the band. [01:39] Um, and I need a jacket, man. And send it there. or if you are in the [01:44] band app, you know what I'm saying? Put it in the band app and we'll be able to see it there. Uh, but for everybody [01:50] that's watching live. Um, if you can't put it on, if you not [01:56] comfortable putting it on.com, just throw it in the chat and we'll we'll we'll try to figure out. [02:02] It's hard for me to get back to this live chat, but I I'll figure it out with [02:09] Not too much noise down there, please. Anyway, Sabbath peace. [02:16] It's another opportunity for us to come together and hear and learn of the word of truth that's given to us by the most high God. All honor goes to the Father [02:23] through the Son whose name is Yahosua. In him lies the only hope for salvation. [02:28] We know that it is obtained by grace through faith, not of works, lest anyone should boast and given freely as a gift [02:34] to all who obey him. We understand that if you do not obey him and it's made manifest or made obvious that you do not [02:41] believe in this state you should expect no good thing from the most high. However, anything that you do get [02:48] whether it be a gift of tongues, a gift of prophecy, or any supernatural experience that you may have, it can and [02:53] it will be used against you in the day of judgment. With that said, peace to the saints that are in the room, to the [02:59] saints that couldn't make it, to the saints that are watching on the cameras and saints in the chat, but no peace to [03:05] the wicked. The only thing we said to them is repent that they might live. [03:11] Let's uh let's recap where we were last week. So last week we read all the way [03:17] through chapter 20 of Revelations. Chapter 20 talked to us a lot about uh [03:23] uh about the thousand year reign. Then it went on to end it with the the judgment seat. Um, so we got to see the [03:30] buildup, right, of Yahosua returning, him taking wrath upon all the earth, [03:36] right, bringing Babylon in the world to its knees, and then moving on to um [03:43] moving on to to judging the world and separating his sheep from the rest of the world. So that's very important for [03:50] us to understand that there were people who survived the events of Revelation. [03:56] It puts it puts a lot of it puts a lot of like what we imagine to be the end of the world. It puts it in context and it [04:02] helps kind of it helps us to imagine what our purpose is in the next life. All right, we going to pick it up now at [04:09] Revelation chapter 21. We don't have a ton to go over, so this is likely going to be a short study. Um, and and we'll [04:17] talk through a few other things that we're seeing before, you know, where God take us. But let's go ahead and start in [04:24] Revelation 21 verse one. Ezar, you have to be quiet, please. [04:31] This is Revelation chapter 21 verse one. And I saw a new heaven and a new earth, [04:37] for the first heaven and the first earth were passed away, and there was no more sea. And I saw John and I, John, saw the [04:44] holy city, New Jerusalem, coming down from God. No, he said he saw what now? New Jerusalem. [04:49] No, before that, where was I? uh a new heaven and a new earth for the first heaven and the first earth were [04:56] passed away and there was no more sea. Right? This is uh Matthew chapter 5. Give me Matthew chapter 5. [05:03] He said he saw a new heaven and a new earth. So let's look at Matthew chapter 5 verse1 17. [05:10] [Music] [05:15] A lot of people have a have a have a concept of like are we in the new [05:22] covenant or not? Right? That's that it's something difficult because in Christianity we've been in introduced to [05:29] the the new covenant as us being new covenant creatures some of the Christians say. And so we're left with [05:37] the impression that sometimes it's outright taught that this is the new covenant, right? That when Yahushua or [05:44] what they would say Jesus, when Jesus came and he died and he rose, that was [05:50] the start of the new covenant. That's sometimes what they explicitly teach or [05:55] sometimes it's just the impression that we get from the way that they teach. Right? So now let's try to see if we can [06:02] make sense of it according to the scripture. Right? This is Matthew 7. I mean, I'm sorry, Matthew 5:17. [06:11] Think not that I am come to destroy the law or the prophets. I am not come to destroy but to fulfill. He said, I didn't come to destroy the [06:18] law or the prophets. In other words, I didn't say that the law is done away with as a lot of Christians will teach, [06:25] right? He says don't even think that. When he say think not, he's telling you don't even think I said something crazy [06:32] like that. He said, there's read again. He said, "Think not think that think not that I am come to [06:37] destroy the law or the prophets. I am not come to destroy, but to fulfill." Uhhuh. "For verily I say unto you, to have [06:43] What do you mean to fulfill?" Uh to establish, to make it to make it a thing. To do it. Yeah. [06:49] He's like, "My purpose is to do what the law and the prophets prophesied about." [06:57] Right. That's important to understand. The law had commandments that told us [07:04] hold we gonna come right back here. Grab uh this is Leviticus chapter uh [07:11] Leviticus what is it 18? Let's see Leviticus. [07:16] Let's see Leviticus 18. Give me first I don't [07:21] 18. It's not 18. [07:27] I don't think so. Let's check. 18 I think talks about like sexual [07:33] morality kind of. Give me 17. Hold on. You might be right. What you trying to go to? Uh [07:38] cuz I'm wrong. The man who does these things live by him. Should be verse four, verse five. [07:45] Should be to the man who does these things live by him is like towards the end, ain't it? [07:51] If it ain't 18, it's 17. I think it's 18. All right. Hold on. It's Leviticus chapter 18. Let me see [07:56] what four say. and they shall be joined unto thee and keep charge of the tabernacle. And five [08:03] uh and you shall keep charge of the sanctuary. This talking about the priests. All right. So give me 17. This Leviticus [08:08] chapter 17 give me verse four. And thou shalt lay them up in the [08:14] tabernacle in the congregation before testimony where I All right. Give me 19. It's Leviticus chapter 19. Give me verse four. [08:20] And Elaz of the priest shall take of the blood. What? Yeah. This is all like like talk about the priest and that's what it is. [08:26] Yeah, man. You might be thinking Oh, sorry. I'm in numbers. [08:32] Hold on. About to make me feel like Hold on every hold on everybody. One second. Little technical difficulty [08:38] here. I don't know what else this kind of wild [08:45] is. Leviticus chapter 18. Give me a verse four. All right. Cool. [08:52] Yes. Okay. Cool. You know what I'm saying? I was right. Uh, you shall do my judgment and keep my ordinance to walk [08:57] therein. I am Yahweh. You shall therefore keep my statutes and my judgments which if a man do, he shall [09:02] live in them. I am Yahweh. Right? So now it's telling you that if you do [09:08] these things, you will live in them. So when Yahosua tells you, I didn't come to [09:15] destroy the law and the prophets. I came to fulfill. He's telling you, "I came to do what the [09:22] law says, and I came to do what the prophets say." So now, when the prophets [09:28] uh grab uh Jeremiah 31:31, [09:36] it's many things that the law say. Matter of fact, before we get that, go to Isaiah 11:1. [09:43] It's Isaiah 11:1. And after that, we going to Jeremiah [09:49] 31:31. The root of Jesse. There's many things that the law says [09:56] of many commandments that the law say and Yahosua has to fulfill them, which means he has to do them. [10:04] He has to do what the law says. And then there's many things that the prophets [10:09] say and Yahosua has to fulfill them which means he has to do the things that [10:15] the law that the prophecy uh prophesied about and that's what it means when he [10:21] says fulfill. Sometimes we overspiritualize stuff. It's like fulfilled. See what that means brother [10:28] is the spirit is in him and it rose it. Yeah. Yeah. Yeah. I get it. What it means is that he did what those things [10:36] say. So, I probably say there will be a man that comes and he's going to die. Like, [10:42] all right. Before we get to Isaiah 11, let's go to Isaiah 53. It's Isaiah chapter 53. We going to do [10:50] we going to start at verse one. [10:56] You good, bro? Yeah. My bad. [11:05] Give me one second. Okay. Yeah. We we want to go to Isaiah chapter [11:11] 53. Uh because what we what we looking at is [11:18] we need to understand what it means when he says fulfill because none of this is [11:23] going to make sense if we don't. Right? I don't want I [11:29] The word is here to save us. Satan is here to destroy us. [11:37] If the word is in front of us and Satan's objective is to destroy us and [11:43] he can't change the word, then the next thing he's going to do is try to change the meaning of the word. So that's what [11:50] we have to guard ourselves. That's why we talk so much about what the definitions of these words are. And they [11:55] not definitions that I make up. I want y'all to look at the definition. How does the scripture describe these [12:02] things? So that's what I'm trying to show y'all scripture and show you a pattern of scripture so that you can be [12:08] sure about what we're talking about. This is Isaiah chapter 53 verse one. [12:20] Oh, excuse me. Who has believed our report? And to whom is the arm of Yahweh revealed? For he [12:28] shall grow up before him as a tender plant and as a root out of dry ground. He has no form nor comliness. And when [12:34] we shall see him, there is no beauty that we should desire him. This is a prophecy, right? Watch this. [12:40] Keep going. He is despised and rejected of men, a man of sorrows and acquainted with [12:46] grief. And we hid as it were our faces from him. He was despised and we esteemed him not. Surely he has borne [12:53] our griefs and carried our sorrows. Yet we did esteem him stricken, smitten of God and afflicted. But he was wounded [13:00] for our transgressions and he was bruised for our iniquities. The chastisement of our peace was upon him [13:06] and with his stripes we are healed. All we like sheep have gone astray. We have turned everyone his own way. And Yahweh [13:13] has laid on him the iniquity of us all. Yahweh has laid on him what? the iniquity of of us all. [13:19] Keep going. He was oppressed and he was afflicted. Yet he opened not his mouth. He is [13:24] brought as a lamb to the slaughter and as sheep before her sheerers is dumb. So he opened not his mouth. He was taken [13:31] from prison and from judgment. And who shall declare his generation? For he was cut off. [13:37] He was he was cut off out of the land of the living. What does cut off mean? Killed. [13:42] He was killed out of the land of the living for what? For the transgression of my people was he stricken. And he [13:49] made us look. It's right now as Jewish people and stupid Hebrew Israelites walk around talking about it's against our law for [13:56] one man to die for another man's sin. You're right. You're right. Our law [14:01] tells us a man cannot die for another man's sin. However, guess what? [14:08] Actually, our law don't say that. You know what I'm saying? But from y'all mindset, it that's I understand where [14:14] where y'all getting. You know what I'm saying? Now understand that that's not proper judgment. If we say, "Hey, man B [14:21] did something, we're going to punish man A." You're right. That would not be appropriate for our law. But guess what? [14:28] The prophecy says there will be a man that's cut off for our transgressions. [14:33] And if the prophecy says that, then guess what? Someone has to do it. [14:39] Somebody has to do it. So when Yahosua pops up and he tells you, "I didn't come to destroy the law and the prophets. I [14:46] came to fulfill." This is what he's talking about. Give me Isaiah 11. This Isaiah 11. Give me uh verse one. [14:58] This is Isaiah 11 verse one. [15:12] And there shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots. [15:17] Who is Jesse? David's dad, right? That's David's dad. So, it's [15:23] telling you Yahosua is a son of David in very cryptic ways. Like, you have to [15:29] know, anybody reading this have to know what David's daddy's name is to understand the tr what was David told? [15:36] We don't have to get it. But what was David told by the most high God? I will create. You will always have a [15:43] son to sit on the throne. Right? He said you will always have a son. He said your son I will chastise. [15:52] Right? And he will be my son. So when you hear the prophecy saying son [15:59] of David, that's what people are talking about. They're saying the prophecy said there has to be someone who is a [16:07] descendant of David. And now this prophecy is saying the same thing. It's saying it's somebody coming out of the [16:14] root of Jesse, which means son of David. Son of David, right? Keep going. Watch this. [16:20] And the spirit of Yahweh shall rest upon him. Uh-huh. The spirit of wisdom and understanding, the spirit of counsel and might, the [16:26] spirit of knowledge and the fear of Yahweh, and shall make him of quick understanding in the fear of Yahweh. And [16:32] he shall not judge after the sight of his eyes, neither. So now, guess what they say? It shall make him of what? [16:38] Quick understanding. So now when he we ain't got to get it, but when he when he was 12 years old and [16:45] he sat down with the teachers, what did they say about him? How does he know all this? Amen. [16:52] You know this stuff. When they came up in John chapter uh what was that? Seven. In John chapter 7, when they came up and [16:59] he teaches, what they say to him? He teach like somebody that got authority. He said he's never been to He's never [17:06] been to none of the How does he know these things? Because he was a quick understanding cuz the seven spirits were [17:14] resting on the man. So anything that he pick he pick it up like this. He looking like, "No, that makes sense to me. I [17:21] understand it." He read it and it makes sense to me. I understand it. He has quick understanding from a kid. He had [17:28] quick understanding of the scriptures. Right? So when we look at it, Yahosua is [17:34] not telling you something. He's not telling you, "Oh, I I came to fulfill the law in that in that, oh, the law [17:40] doesn't matter anymore. I came to fulfill the prophets. The prophets don't matter anymore because I'm the man." [17:45] That's not what he's telling you. He's telling you everything you see in the law, everything you see in the prophets, [17:52] I have to do it. And by doing it, then I fulfilled it. So he's telling you, I [17:59] didn't come to destroy the law. That doesn't make sense. I have to do what's in the law. I have to do what's in the [18:07] prophet. So now, let's go back and let's see if this makes just a tad bit more sense. Um, and then we still got to go [18:13] get uh Jeremiah 31:31, but we can come back to that later. All right, let's see if this makes a tad bit more sense. This [18:20] is uh Revelation chapter 21. What verse uh one start [18:31] and I saw a new heaven and a new earth, for the first heaven and the first first earth was passed away, and there was no [18:38] more sea. And I, John, saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride [18:44] adorned for her husband. Right? So the first earth had p and the [18:49] first heaven had passed away. Let's go back to Matthew 5:1 17. [18:58] This is Matthew 5:1 17. [19:18] right now. We are not in the new covenant. New covenant haven't even started yet. Think not that I am come to destroy the [19:26] law or the prophets. He said, don't think that I've come to destroy the law or the prophets. Watch [19:31] this. I am not come to destroy but to fulfill. I've come to fulfill for verily I say unto you till heaven [19:38] and earth pass until what? Heaven and earth pass not one well one jot or one tit shall in no wise pass [19:45] from the law till all be fulfilled. So he's telling you everything has to be [19:51] done. Everything has to be completed until until that happens nothing about [19:58] the law or the prophets will pass away. So whenever we're taught, if ever you [20:03] hear a pastor or someone teaching that the law is done away with, the law don't matter, the Old Testament is no longer [20:10] important, we New Testament creatures, all these things that are that are customarily taught, we have to reject it [20:17] because it's not congruent with what's being taught by the Messiah himself. He's telling you everything has to pass [20:24] away. the the heaven and earth has to pass away before anything of the law or [20:30] the prophets pass away. Right. And we just read in Revelations when that [20:35] happens, right? Let's go back. It's Revelation chapter chapter uh what is it? 21 again. [20:41] Yeah. Revelation chapter 21. Let's look at it again. [20:46] And I saw a new heaven and a new earth. For the first heaven and the first earth were passed away, and there was no more [20:52] seed. when the law and the prophets can pass away, [20:58] right? That's when it can happen. Before that, it can't happen. So, now let's [21:04] think about what we've read so far and the order in which these things happen in Revelation 21. Guess what happened [21:10] before that? The 1,000-year reign. That hasn't happened yet, [21:15] right? What happened before the 10,000-year reign? The resurrection. Well, that hasn't happened yet. What [21:22] happened before the resurrection? All the nations gathered against Israel to fight against God. Well, that hasn't [21:29] happened yet. What happened against before the battle of God? We are in the land and plagues are hitting the world. [21:36] Well, that hasn't happened yet. So, there's so many things that still have to happen before heaven and earth pass. [21:42] And until heaven and earth pass, that means the law and the prophets have not [21:48] passed. And if the law and the prophets have not passed, then guess what? We're [21:55] still under the law. So now, the only way to not be under the law, grab a grab [22:02] uh grab uh Romans chapter 8. [22:09] It's Romans chapter 8. You said what? Three. Three is something [22:18] too. You can't move. None of it. This Romans chapter 8, give me verse one. [22:25] There is therefore no condemnation to them which are in the Messiah, who walk not after the flesh, but after the [22:32] spirit. For the law of the spirit of life in the Messiah, Yosua has made me free from the [22:37] law of sin and death. For what the law could not do in that it was weak through the flesh, God sending [22:42] his own son in likeness of sinful flesh and for sin condemned sin in the flesh. Mhm. [22:48] that the righteousness of the law might be fulfilled in us who walk not after the flesh but after the spirit. So now the righteousness of the law [22:54] might be what? Might be fulfilled in us who walk not after the flesh but after the spirit. [23:00] And we've already established what fulfilled means. It means done. So now [23:05] we have to think what does this mean? Does this mean that we all have to keep the law to be saved? That's not what he's saying, right? However, when we are [23:14] saved, which is going to be a day when the resurrection occurs, when we look up [23:20] in the sky and the whole world will see Yahosua in the sky, it say it will be like lightning in the sky. On that day, [23:27] we are saved, right? And when we are saved on that day, right? That's when it [23:35] is done because the part of the the new covenant, grab uh grab uh Jeremiah 31:31. [23:42] Jeremiah 31:31. Cuz our problem is we don't know what the new covenant even is, right? We've [23:49] just been taught things. Things have just been handed to us and talk. So now we see books that say heaven and earth [23:55] pass away. We see other books that say the law and the prophets won't pass away until heaven and earth pass away. And [24:02] it's difficult for us to put these two ideas together because we've been taught different things. Right? What I want to [24:09] do is I want to line it up. Let's be clear. We know exactly when the books say heaven and earth pass away. We know [24:15] exactly that Yahweh will say the law and the prophets won't go until heaven and earth pass away. Now let's see if we can [24:21] understand what exactly is the new test uh the new covenant or the new testament. This is uh Jeremiah 31 31. [24:29] Behold the days come says Yahweh that I will make a new covenant with the house of Israel and with the house of Judah. [24:35] And let the Hebrew Israelite tell him when he makes a new covenant guess what? Not the same. It's the same as the old [24:40] covenant. Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt. [24:46] Oh, that got that. Which my covenant they break, although I was a husband unto them, says Yahweh. Yah said it's not according to the old [24:54] covenant. So the Hebrew Israelites can't be right about that. If the Hebrew Israelites tell you that it's a renewed [25:00] covenant, and a lot of y'all are hearing from these Hebrew Israelites, they as bad as these Christians, right? If they [25:06] tell you it is a renewed covenant, you got to keep the law, brother. You know what I'm saying? It's a renewed [25:12] covenant. People don't People don't work with nuance. People look at extreme. They say [25:17] either the Christian is right on this extreme or the Hebrew Israelite is right. No, they're both wrong. [25:25] Both of them are wrong. The Christian think the law done away with, therefore, you don't have to do it and it don't [25:31] matter. The the Hebrew Israelites think you have to keep the law. the Christian is wrong and this that and no. No, both [25:37] of y'all is wrong. It's not done away with and it also won't bring you salvation. [25:42] And that's when people get confused. They say, "Oh, that doesn't make sense." [25:48] No, it does make sense. If we believe the book, if we look at the book and we learn from what the book say, it make [25:53] perfect sense. Watch this. This is uh Jeremiah 31:31. Behold, the days come, says Yahweh, that [26:00] I will make a new covenant with the house of Israel and with the house of Judah, not according to the covenant that I made with their fathers in the [26:06] day that I took them by the hand to bring them out of the land of Egypt, which my covenant they break, although I was a husband unto them, says Yahweh. [26:13] But this shall be the covenant that I will make with the house of Israel after those days, says Yahweh, I will put my law in their inward parts, and write it [26:19] in their hearts, and will be their God, and they shall be my people. And they shall teach no more every man his neighbor, and every man his brother, [26:26] saying, "Know Yahweh." For they shall all know me. From the least of them unto the greatest of them, says Yahweh. For I [26:32] will forgive their iniquity, and I will remember their sin no more. Right? I will forgive their iniquity and [26:38] I will remember their sin no more. So if this is the new covenant, right? [26:44] If we're in the new covenant and we got saved in 1993 [26:50] when when you know what I'm saying when this car came and they had a shining [26:55] light in the headlight and I saw that light and then Jesus came right out of the headlight and he spoke to me. He [27:01] said you are saved this day. Right? If that's true and that's the day that we [27:06] save. Tell me then how he doesn't remember your iniquity anymore when the man tell [27:13] you you got to turn from sin for you to even turn from sin and for [27:19] you to even say hey everybody keep sinning it's impossible to stop sinning your sin has to there's a consciousness [27:26] of your sin and that's exactly what in the writer of Hebrews that's exactly what he said he said it's not good [27:32] enough because there's still a conscience of sin that's no different from what the priest is doing if the priest once a year has to commit a [27:39] sacrifice. That's no different because there's still a consciousness of sin, [27:45] right? He only forgives our past sins. If you are saved and you sin again, how in the [27:52] world is he forgiven that future sin? It doesn't make sense because we're not [27:58] in the new covenant, right? Notice what he said. Who Who's going to have to learn about the new [28:04] covenant? Read it for me again. And they shall teach no more every man his neighbor and [28:09] every man his brother saying know the Lord for they all shall know me. What are we doing right now? [28:15] Saying know the Lord, learning about the Lord. I'm right now teaching my neighbor to [28:20] know Yahwh. But read it again. Let's see what he said. And they shall teach no more every man his neighbor and every man his brother, [28:26] saying, "Know Yahweh, for they all shall know me." Every day there are Christians on the streets right down the street on [28:34] the strip right now with signs saying no Jesus Christ. [28:41] Why are they doing that if this is the new covenant? That doesn't make sense. The new covenant tell you nobody will [28:48] ever have to do that again because everybody will know who the man is. [28:56] I bet you you know more people who don't know God than you know people that do know God [29:03] because this is not the new covenant. The new covenant everybody going to know him. And you know how you know everybody [29:10] going to know him? Because everyone would have had to take a knee to the man. He would have had to already put [29:16] the world under his feet. And that's what we read last week. Last week you saw that he appeared. He took over the [29:24] entire world. And then we read in Zechariah how every nation all across [29:29] the earth had to come to Jerusalem once a year for the feast of tabernacles or [29:36] else a plague would hit and they didn't get no rain. And they get no rain. Do you know why that had to happen? Because everybody [29:43] know who the king is. You don't have to teach nobody nothing about Yahweh [29:49] because everybody know who he is. that hasn't happened yet. [29:56] So, are you saying that it's based off of Mark uh 14 24 where he said this is [30:04] the blood? Grab Matthew chapter uh uh chap Matthew chapter 26. I know what Mark say. I know [30:11] what you're saying. I'm listening your question. Am I saying based off just so everybody can hear? you saying. So the [30:17] scriptures say that the new covenant is is here already and that it was done [30:26] in the sacrifice of his son. So I'm hearing two things. One, that the the [30:34] new covenant has not been established. And two, there's no resurrection. [30:40] I just want to know if I heard them two things. You can hear those two things from me. But we can I just want to we [30:46] just reading a book and then what I want us to do is pay very close. Anything you hear me say might be wrong. I might I [30:52] might make a mistake. I might say something. What the brother read is book. Right? So what what you hear from [30:57] here, but I might misspeak. I might make a mistake. I might say something crazy one day. I might be a deceiver and a [31:04] sinner. Right? All those things are possible at any time. I'm not but all those things are possible at any time. [31:10] what the brother read from the book and what you read out of the book for yourself. Everybody have access to it. [31:16] You pick up the book, you read it. What I'm telling you, if it's not aligned with this book, then let me be a li. [31:22] What I'm saying is in this book, I'm telling you, the book say nobody will [31:27] have to teach anybody no Yahwh because that is the new covenant. Everybody from [31:33] the least to the greatest will know. That's in the book. So if anybody is hearing anything, let it not be heard [31:40] unless it's what the book says. Right? So now with the we we talked about uh [31:46] Markapter 14, right? Which accounts what what people consider communion or the [31:52] the feast before Passover, right? Yahua sat with his his his brother. He broke [31:58] bread and he drank wine and he told them, "This is the blood. This is the [32:03] new covenant." He said, "This is my blood. This is my blood. This is the new covenant." Right? The blood is the new [32:11] covenant. That is absolutely right. And he absolutely said that. This is Matthew chapter 26. Help me up on what verse [32:17] like 20 Matthew 26 probably what 21 [32:23] [Music] [32:28] uh 20. We'll do 26. 26. It's mad. 26. 26. [32:34] Mhm. It's Matthew chapter 26:26. I should never forget that. [32:41] And as they were eating, Yoshua took bread and blessed it and break it and gave it to the disciples and said, "Take [32:46] what you say now. Take, eat. This is my body." And he took the cup and gave thanks and gave it unto [32:53] unto them, saying, "Drink, eat all of it. For this is my blood of the new testament which is shed for many for the [32:58] remission of sins." Mhm. But I say unto you, I will not drink henceforth of this. I will not what? Drink henceforth. [33:04] In other words, I will not drink into the future. Right. Watch this. Drink it [33:10] of this fruit of the vine until that day when I drink it new with you in my father's kingdom. [33:15] He said, I'm going to drink it new with you in the kingdom. Because that is when [33:22] all the prophecy that we've been reading, right, where it says, I'm inviting you to the feast. What do you [33:28] think the feast is? I'm inviting when Ya said and Zephaniah, I'm inviting you to the sacrifice. What do you think the [33:34] sacrifice is? When we don't have to get it, but when Laban and Jacob had their [33:40] disagreement and Jacob escaped and Laban was was faced with an angel and told him, "Don't you say nothing good or bad. [33:47] So don't tell them to go to the right or the left." And Laban said he came to him like, "Look, man." You know what I'm saying? You stole away these kids that [33:54] you took with you, those are my kids. You know what I'm saying? And so they made a covenant. And when they made the [33:59] covenant, they set up rocks and they said, "Listen, don't you pass over these rocks to do evil to me, nor will I pass [34:07] over these rocks to do evil with you." And they sat down and they had a meal [34:13] and they drank. That is how you seal a covenant. There has to be a meal. and Moses Moses Moses Moses [34:21] and the 70 elders the the the the uh the the ten commandments came from the voice of the [34:27] most high God and then after that the people said no no no no no Moses you go hear from them right Moses heard from [34:34] him he came back down he wrote it all down and then he repeated to him do will [34:40] you obey that the people said we will do all that Yahweh said we will do it didn't stop there they made a verbal [34:46] agreement it didn't stopped there. The next thing that happened was they Moses in the 70s sat down with Yah came back [34:54] and sprinkled blood on the people. You have to have blood. You have to have [34:59] communion or a meal. And then you have to have sacrifice, right? That is the [35:04] only way to seal a covenant. That had not happened when we had this meal. So, [35:10] he's telling you, I'm about to do the sacrifice, which will then produce the blood, but [35:17] I'm not going to drink it with you until I I am new in the kingdom. That's why [35:23] when the man came back up, we don't have to get it, but when the man came back up, they said he said, "Don't touch me [35:30] yet because I have not what?" Haven't went to the father. You haven't se there. There's no new [35:35] covenant yet because the man haven't drank with you when he's new. when he was new, he told him, "Don't touch me. [35:43] You cannot touch me until I go to the father. I'm new now." So, he did go to the father, though, [35:49] right? So, so this look hold on. We we teaching now. I don't want to do the back and forth, but but we we if you [35:55] don't mind, right? What what we're trying to do is we're trying to demonstrate only using scripture, right? [36:02] That the man when he was new said, "You don't have access to me." Right? I have [36:09] to first go to the father. Then when he goes to the father, he's going to come [36:14] back. And when he comes back, you will see him new. And when you see him new, [36:20] that is when he will drink it with you in the kingdom. Which takes us back to Revelation 21 where it says, "Heaven and [36:28] earth pass." Which then reminds us of where we started with Matthew chapter 5 where he said not one jot or t of this [36:37] law or prophets will pass until heaven and earth pass. I'm telling you that the [36:43] law is in place this entire time. There's no other way to do it because [36:49] the whole the whole uh agreement of the new covenant according to 31 which we just read Jeremiah 31 is that I will [36:57] let's go back to Jeremiah 31. [37:03] You got to be able to line these scriptures up because otherwise people will deceive you. They and and a lot of [37:10] people will deceive you thinking they doing service to God. They will they will deceive when uh we don't have to [37:17] get it. It's John chapter 16, but we don't have to get it. In John chapter 16, Yahosua warned the disciples. He [37:23] said, "There's going to come a day where these people will kill you." and they thinking that they doing God's service. [37:30] They think that they killing you in the name of God, right? And so then what happened was our our ancestors did [37:38] exactly that. They said, "Y'all breaking the law. Y'all shouldn't be keeping this law. I mean, y'all shouldn't be doing [37:43] that." And then they killed a lot of us. And they killed us thinking that they defending God. And that's the same thing [37:50] that happens today. People think that they understand the book. They think that they have it good, but they're not [37:56] lining everything up. And you have to carefully line everything up. Because if [38:02] you take one little verse and say, "Well, that fits my belief." But you don't consider the others, then your puzzle pieces don't go. The man tell [38:09] you, "To whom is he going to give knowledge? To whom is he going to give instruction? Is it those that are [38:14] willing from the breast or drawing from the milk?" He said, "Precept must be upon precept. Line must be upon line. [38:22] Take a little bit from here, take a little bit from there. That is how Yah described to us to understand a book. [38:30] You cannot just read one verse and say, "Nope, this is what it is." No. If this would make sense to me, but this other [38:36] one seems to contradict it like like my mom said, "I'm hearing two separate things." Well, now we have to reconcile [38:44] those two things. Right? Now, if those two things become reconciled, now you have a perfect understanding of the [38:50] book. Right? But until they're reconciled, we can't ignore one in favor of the other or vice versa. And that's [38:56] what we tend to do. You'll see the Christian that will ignore all the verses that say the law is still active [39:02] and valuable. And you'll see the Hebrew Israelites that ignore all the verses that say you don't have to keep the law [39:09] to be saved. And the two have never reconciled all the verses that exist. [39:15] They all just stick to the verses that fit their theory the best. And then you have confusion. No, everything has to be [39:21] reconciled. Those verses that the Hebrews are like say they in the book, they there. I can't just ignore them [39:26] because it don't make sense to me. They there. And the ones that a Christian going to the Hebrew, they there too. So [39:33] if all these verses are here, who's going to make sense of it? But Yah. [39:38] This is uh what did I say? Jeremiah 31. This Jeremiah chapter 31. What verse? 31. [39:44] This Jeremiah 31:31. Let's read it again. Uh 34. is Jeremiah 31:34. [39:51] And they shall teach no more every man his neighbor, and every man his brother, saying, "Know the Lord, for they all shall know me, from the least of them [39:57] unto the greatest of them, says Yahweh. For I will forgive their iniquity, and remember their sin no more." [40:04] Read it here for me. I want to make it clear. And they shall teach no more every man his neighbor, and every man his brother, [40:10] saying, "No Yahweh, for they all shall know me, from the least of them to the greatest of them, says Yahweh." [40:15] And watch this. For I will forgive their iniquity, and I will remember their sin no more. Keep going. Thus says Yahweh, which giveth the sun [40:22] for a light, and by day, and the ordinance of the moon. Uh, no, no, no. Give me 31. 32. [40:28] Not according to the covenant that I made with their fathers, in the day that I took them by the hand to bring them out of the land of Egypt, which my [40:33] covenant they break, although I was a husband unto them, says Yahweh. But this shall be the covenant that I will make [40:39] with the house of Israel. This shall be the covenant, watch this. After those days, says Yahweh, I will [40:44] put my law in their inward parts and write it on their hearts and will be their God, and they shall be my people. Does that make sense that he put a law [40:50] that's done away with? If the law is done away with now, why in [40:57] the world is y'all putting that same law in their hearts? So, we know before Y just just put it in [41:05] order in your brain. Yahosua tells you the law and the prophets gonna stick around until heaven and earth pass. [41:12] Right? So, we just read about heaven and earth passing in Revelation 21. What comes [41:19] before that? The thousand-y year reign. What comes before the thousand-y year reign? Yahosua showing up in the flesh. [41:27] The resurrection. That's the new covenant. So for a thousand years, the law is in the [41:35] people's heart. Everybody will know him from the least to the greatest. [41:41] For a thousand years, that's how we work. And then after that, heaven and [41:46] earth passes. It wouldn't make sense for the for the law to be over. And then [41:52] after that, y'all bring it back and say, "Hey, let's remix it. Let's put it in your hearts now." Right? Everything in [41:58] the book has to be considered. We have to think about all of it to reconcile. Not to defend, not to fight, not to [42:06] prove a point. Let's reconcile. Let's make peace of our understanding of the [42:11] scripture. Cuz let me tell you something. There are a lot of people who don't have peace when they read this [42:17] book. They will tell us that it's peace, but when they read it, there's constant [42:22] contradiction. There's parts of the Bible that they don't even want to touch because every time they read it, it [42:27] draws questions. every time they read it, they say, "Oh, maybe I don't understand it the way I want to." So, [42:33] they won't even go there because they don't want to even entertain the thought that their that theory, their theories or their understanding of the book is [42:40] not wrong. That's a when you feel that feeling when you read the book and it's like, "Oo, I don't know if I understand [42:46] that correctly." Or, "Oh, that can't be true." And you reading the book, ain't nobody teaching you. You read, if you're [42:51] honest with yourself, you read the Bible and that happens to you. Nobody's saying nothing. you read and be like, "Oh, I [42:58] feel like maybe I don't understand it better. Maybe that that can't be right." If you tell yourself you read the Bible, [43:04] that can't be right. Then something needs to be reconciled. There's no peace in what you understand. Right? What I'm [43:11] teaching you right now will give you peace. When you read the book, the whole book, you can take it and there's [43:18] nothing in it that you have to say, "Well, that's not what that means, or that's talking about something." You don't have to ever do that. the whole [43:24] time you read the book and it fits together because the puzzle fits together and that's how the most high [43:30] God gave it to you. This is Revelation chapter 21. What verse? [43:35] Uh four wait no uh two. [43:42] So the sister asked she said so was the blood of his death a part of the new covenant but it's not fully sealed until [43:49] his return. That's exactly right. Right. It's not that it's not fully sealed, but it's not the new covenant hasn't hasn't [43:55] occurred until it's returned. So that's why that's why he told us to do this, [44:00] right, in remebrance in remembrance of him because what we're doing is we're doing something as a [44:06] shadow of something that is to come, right? So we do it often, right? To [44:11] remember is everything is about hope. We are saved by hope, right? Grab uh grab [44:19] Romans chapter 8. I didn't think we you know what I think we but this is good because this is the type of stuff we [44:25] need to understand. What what do you think saves us, right? That we all have to ask that [44:32] question. We have to ask the simple question cuz if we don't ask the simple question then it won't we won't we won't [44:39] ever it won't click for us. What do we think saves us? Then after you get that answer in your head, right? Then the [44:45] next thing you got to do is say, "Does my answer agree with the Bible?" Right? [44:50] What do you think saves us? We'll say, "Well, we have to believe that Jesus Christ died on the cross for our sins." [44:57] We might say we have to turn away from sin. We might say, we might say a whole bunch of stuff, but none of that is absolutely [45:03] right. Right. What saves us is in Romans chapter 8, [45:09] what verse? 34, 32. Romans chapter 8 maybe 30 [45:16] 30 something 31 maybe you know I'm looking for right [45:23] maybe it's 20 maybe it's 26 it's 24 24 this Romans 8 verse 24 watch what the [45:30] book says for we are saved by hope we are saved by what hope that's what saves us but watch what he [45:36] say next for we are saved by hope. But hope that [45:42] is seen is not hope. For what a man seeth, why does he yet hope for? [45:47] So now, if I already have what I'm hoping for, then guess what? It's not [45:53] hope. That's what he's telling me. If you already see it, if you already have it, then how can you hope something that [45:59] you already have? So if we say we're in the new covenant right now, then why in the world every [46:06] year are we talking about keeping communion or every Sunday for some people? [46:13] If y'all if y'all said do this in remembrance of me, right? [46:19] Why are we doing it if we already have it? It doesn't make any sense. We're doing [46:26] it because we're hoping for and we're doing it to bring remembrance to our hope so that we don't lose the hope. [46:33] We're creating a tradition to to instill hope in us because you can't hope in [46:39] something that you already have. So if you think you're already saved, you can't at the same time hope to be saved [46:46] in the way that we are saved according to the book, not according to me. He says we are saved by what? [46:52] Hope. That's verse 24 of Romans 8. You read it for yourself. It's not me making [46:59] up. He tells you. We don't have to stop there. We don't have to get it. But Hebrews chapter 11, he tells you [47:05] faith is the evidence of things hoped for. And oh, wait. Is it That's not right. [47:11] Faith is the substance of things hoped for. Faith is the substance of things hoped [47:16] for. And the evidence of things not seen. And then Paul tells you the exact same thing [47:22] in the opposite way. He says, "We are saved by hope. [47:28] For what a man sinnth, how can he hope for?" So it's the you you can't already [47:35] you can't already be saved otherwise there it's a conundrum. How can you be saved if if you if if hope saves you and [47:44] having something means you can't hope for it? How can you be saved and yet still have hope? That doesn't make any [47:50] sense. Grab uh First John 1 First John chapter 3. Now, you don't hope for your paycheck when [47:56] you already have it. Yeah, you already got your paycheck. You got your darn paycheck. [48:01] There's no hope. And this is this is where Satan gets us. It's little things like this that we [48:06] think are insignificant. It don't mean nothing. No. These are the things that mean everything. You have to restructure [48:13] your mind according to the scripture. And once you do it, things become clear and you have peace when you read. You [48:20] have peace when you learn. Can't nobody lie to you. When you understand that book, somebody come up and try to tell [48:25] you, "Hey, this is what Jesus means or this is what Jesus did." They can't just run up to you telling you anything [48:31] because you know the book so well and you believe it. It don't do no good [48:37] to know the book if you don't believe. If you g if every if every time you see something that that don't fit your theories and you just dismiss it, that [48:44] don't do no good for any of us. We have to humble ourselves to the scripture. We have to look at and say if that's what [48:49] it say then that is true. And if this is what it say and that and if I think those two contradict I'm the problem, [48:56] not the book yourselves to the scripture when you do that. And y'all will show you y'all will re if you think the book [49:03] contradicts and you come to him humbly like that and say I stand teach me show me how. You don't think he going to send [49:08] you somebody to teach? That's why a lot of y'all watching live right now. A lot of y'all that's [49:14] watching live right now have said a prayer. Help me understand the book. And then you cut on this lie. [49:22] Now, it's up to you to say, is this the answer to my prayer or not? That's on you. But what I'm telling you is what we [49:29] teaching you is correct. Where we at? I forgot. What' you say? Oh, I forgot to [49:36] What did I say? We was on hold. Oh, I said first John. 1 John chapter 3 verse. Uh, you might as well go start in [49:41] verse one. That's first John chapter 3 verse one. [50:03] Behold, what manner of love the Father has bestowed upon us that we should be called the sons of God. [50:08] Therefore, the world knows us not because it knew him not. Mhm. Beloved, now are we the sons of God. And [50:14] it does not yet appear what we will be. But now, now look at what look at what he said, right? He says, "Now, right now, are we [50:22] the sons of God?" Then what does he say next? But it does not yet appear. [50:27] But it does not yet appear what we shall be. So he's even acknowledging it hasn't happened yet. [50:33] But watch what you say next. But we know that when he when he shall appear, we shall be like him for we [50:38] shall see him as he is. So when he appears, we will be like him. [50:44] All this is future tense. When he appears, we will be like him for we [50:49] shall see him as he is. Keep going. And every man that has this hope in him, every man that has what? [50:54] This hope in him purifies himself even as he is pure. [50:59] You are not purified unless you have that hope. This is book telling you this, right? [51:06] You are not purified unless you have that hope. There's no other way to get it. There's no other way around it. We [51:12] can do this all day. I can take you to verses all day that tell you the same thing. When you understand the book, [51:18] it's all saying the same thing. It only gets tricky and we only start we only start to feel like it's conflicting when [51:24] it's not properly aligned when we don't have a proper understanding of it. This is uh this is uh Revelation chapter [51:31] 21. Let's get to it. Yeah, we still only on verse two, [51:37] right? Come on, let's change it. [51:44] And I, John, saw the holy city, New Jerusalem, coming down from God, out of heaven, prepared as a bride adorned for [51:51] her husband. And I heard as it I heard a great voice out of heaven, saying, "Behold, the tabernacle of God is with [51:57] men, and he will dwell with them, and they shall be his people, and God himself shall be with them and be their [52:03] God. And God shall wipe away all tears from their eyes, and there shall be no more death, neither sorrow, nor crying, [52:09] neither shall there be any more pain, for the former things are passed away. And he and he that sat upon the throne [52:15] said, "Behold, I make all things new." And he said unto me, "Write, for these words are true and faithful." And he [52:21] said unto me, "It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is a thirst of [52:27] the fountain of the water of life freely. Mhm. He that overcomes shall inherit all things, and I will be his God, and he [52:33] shall be my son. But the fearful, and the unbelieving, and the abominable, and murderers, and whoreongers, and [52:39] sorcerers, and idolattors, and liars, shall have their part in the lake, which burns with fire and brimstone, which is [52:44] the second death. And there came unto me one of the seven angels, which had the seven vials, full of the seven last [52:50] plagues, and talk with me, saying, Come here, I will show thee the bride, the lamb's wife. And he carried me away in [52:57] the spirit to a great and high mountain and showed me that great city, the holy Jerusalem, descending out of the heaven [53:02] from God. Right? So now you see this thing descending out of the heaven from the most high God. Watch this. having the [53:09] glory of God. And her light was like unto a stone most precious, even like a jasper stone, clear as crystal, and had [53:16] a wall great and high, and had 12 gates. And the gates, and at the gates 12 angels, and the names written there on [53:23] which are the names of the 12 tribes of the children of Israel, and on the east three gates, on the north three gates, [53:28] and on the south three gates, and on the west three gates, and on the wall of the city, the had 12 foundations, and in [53:34] them the names of the twel apostles of the lamb. And he that talked with me had a golden reed to measure the city and [53:40] the gates thereof and the wall thereof. Right? So now he got up with a golden reed and think of that as like a ruler. [53:46] Right? So he's using the reed as a ruler. And now he's about to measure the city. Watch. Listen to these measurements. [53:51] And the city lies four square and the length is as large as the [53:58] breath. And the measure and he in other words it's the same length as it is y. So it's a square. Right. Keep [54:05] going. And he measured the city with the read 12,000 furongs. The length and the breath and the height of it are equal. [54:11] So he called it 12,000 furongs, right? And so I want to give y'all a [54:18] some imagery of like how large that is. You know what I'm saying? Cuz we don't know what a darn furong is. How we [54:24] supposed to know what a darn furlong is? So now let's take a look and see if we can figure out what 12,000 furlongs had. [54:32] I had this up earlier. I got to pull it up again. We going to look at 12,000 furlongs. [54:42] All right. So now we got Google Earth. I'mma put it on the big screen for y'all. All right. This is the whole United [54:49] States. So this yellow square here is [54:55] about 12,000 furlongs. So you you see that it covers about all [55:00] of the United States. This is how big New It's this big thing surrounded by a [55:07] big old wall. Oh, the water goes [55:29] the length and the breadth and the height of it are equal. And he measured the wall thereof, 140 and four 144 [55:37] cubits, according to the measure of a man, that is of the angel. And the building of the wall of it was of [55:43] jasper, and the city was clear glass, and the foundations of the with all manner of [55:53] of and the fourth, an emerald. The fifth [55:59] sardonics. The sixth stardius. The seventh chrysalite. The eighth barrel. [56:04] The ninth topaz. The tth a ch Chrisopherus chrysopherosus. [56:11] Amethyst. Gates were 12 pearls. Several gate was of one [56:18] pure glass. And I saw no temple therein. For Yahweh the lamb are the temple. And the [56:25] city had no need to shine in it. Glory of God did lighten it and the light [56:31] thereof. Right. [56:36] And how many how many names of apostles was on that glow gate? [56:42] I was at a I was at a church for a funeral and guess what? The pastor called himself an apostle. That was his [56:48] title, apostle. [56:53] Right? We have to we have to sort through this stuff and we have to make sense of it and everything that we [57:00] believe has to submit to the word. How can a man today call himself an apostle [57:06] if we know the book already documents 12 apostles and it tells you that in the [57:12] end in the future from our time right now there will only be 12 names of the [57:18] apostles. What makes you think you're an apostle? [57:23] What makes you think you have the right to call yourself an apostle? [57:28] We have to humble ourselves and stop exalting oursel cuz we think we're [57:33] exalting ourselves consistent with God, but we're not. We're exalting ourselves [57:39] against God without even knowing it. And you think you a man of God and you think you teaching people correctly and you [57:45] think you giving right information, but you're wrong. and your pride prevents you from even considering it. And I'm [57:53] not saying submit to me. I'm saying submit to the word. Like when you hear the word submit to it. [58:02] I talk to these brothers at these churches and they think they got to submit to me. I'm like I don't listen. I [58:09] don't care whether you I'm just giving you information from the book. You ain't got to look I'm not looking [58:15] for you to admit nothing to me. I'm not looking for you to say, "Hey, brother, you right. I you you've been right all [58:21] al personally. All I'm doing is sharing information cuz I got to make the [58:27] assumption. Me personally, I think you know what you're doing. I think you crooked. I think you but I got to make [58:34] the assumption that maybe you don't know. Maybe you never been exposed to this [58:40] information. Maybe you call yourself an apostle because that's what your daddy did and that's what his daddy did. So [58:45] you just following along with tradition and never was critical about what the word says. [58:53] I don't care what you do. You know what I'm saying? Grab uh Isaiah for me. It's Isaiah chapter 60. [59:05] They say the connection ain't good. Don't know what's wrong with it. [59:15] They say it's healthy on our side. [59:22] I don't know what happened. Maybe it's reream. [59:32] This is uh Isaiah chapter 60. Give me verse one. Arise, shine, for thy light has come and [59:38] the glory of Yahweh is risen upon thee. For behold, the darkness shall cover the earth, and gross darkness the people. [59:44] But Yahweh shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, [59:50] and kings to the brightness of thy rising. Lift up thine eyes round about and see. All they that all they gather [59:56] themselves together, they come to thee. Thy son shall come from far, and thy daughter shall be nursed at thy side. [60:02] Right? So notice how all the world has to come. And notice how he's saying they're going to come to the brightness. [60:08] Notice how Revelations just told you that the Messiah himself will be the light. So the Messiah is going to be in [60:16] New Jerusalem and that's where so much light is going to emanate from and you going to have this huge new Jerusalem [60:22] that all the world has to travel to. But watch what it said. Keep going. Then thou shalt see and flow together and thine heart shall fear and be enlarged [60:29] because the abundance of the sea shall be covered unto thee. The forces of the Gentiles shall come unto thee. The [60:34] multitude of camels shall cover thee. the drumaries of Midian and Epha. All they from Sheba shall come. They shall [60:40] bring gold and incense, and they shall show forth the praises of Yahweh. All the flocks of Kedar shall be gathered [60:46] together unto thee. The rams of Nibboth shall minister unto thee. They shall come up with acceptance of mine altar, [60:53] and I will glorify the house of my glory. Who are these that fly as a cloud, and as the doves of their wooden [60:59] windows? Surely the isles shall wait for me and the ships of Tarses first to [61:04] bring thy sons from far, their silver and their gold with them unto the name of Yahweh thy God and the holy one of [61:10] Israel because he has glorified thee. This is talking about when we come out of the nations. So when the most high [61:15] God gathers all the Israelites out of the nations, I'm talking about the real Israelites, right? I'm talking about the Hebrews, right? when he gather us out of [61:22] all all out of all the nations after our slavery, after our oppression in all these different lands, he going to pick [61:28] us up and he going to take us back to the land, right? And he's saying when that happens, the Gentiles, all these [61:34] different nations are going to come and they're going to have offerings for us, right? Their offering really is for God, [61:41] but we're going to benefit from it. Keep going. And the sons of strangers shall build up thy walls, and their kings shall [61:46] minister unto thee. Right? So the sons of strangers are going to build up our walls and then the kings they're going to minister unto us. [61:53] Kings ministering unto us. What that means is they're going to serve us, right? So the kings will serve us. So [61:59] the rulers of c certain nations are going to humble themselves to serve [62:05] black people, right? I know this stuff sound wild, but [62:12] he's telling you he who took who goes into captiv I mean he who leads into captivity. [62:17] Yeah. He who leads into captivity will be taken into captivity, right? He's [62:23] going to flip it. And that's what it's describing right now. Keep going. For in my wrath I smoke thee, but in my [62:29] favor I have had mercy on thee. Therefore, thy gates shall be open continually. They shall not be shut day [62:34] nor night, that men may bring unto thee the forces of the Gentiles, and that their kings may be brought and kingdom [62:40] that will not serve thee shall perish. Yay, [62:49] and the box together to beauty to beautify the place of my sanctuary, and [62:54] I will make the place of my feet glorious. The sons also of them that afflicted thee shall come bending unto [62:59] thee, and all they that despise thee shall bow themselves down at the souls of thy feet, and they shall cry on of [63:05] the holy one of Israel, whereas thou hast been forsaken and hated [63:12] excellency milk of the Gentiles, and shall the [63:17] breast of kings, and thou shalt know that I, Yahweh, am thy savior, for brass I will bring [63:29] and thine exactors righteousness. Violence shall be no more heard in thy land, wasting nor destruction within thy [63:36] borders, but thou shalt call thy wall salvation and thy gates praise. The sun shall be no more thy light by day, [63:42] neither the brightness shall the moon give light unto thee, but Yahweh shall be unto thee an everlasting light, and [63:47] thy God and thy God thy glory. Right? So he said, "Yahweh shall be what?" [63:52] Yeah. Everlasting. Take the verse before that. The sun shall be no more thy light by day, neither the for brightness shall [63:58] the moon give light unto thee. But Yahweh shall be unto thee an everlasting light and thy God by glory. [64:04] Right? So notice that's the same thing that Revelation just told us. Let's go back. It's Revelation 20. What? 21 verse [64:11] what? Verse 23. It's Revelation 21:23. Watch what the book [64:17] say. [64:29] L 24. 23. And the city had no need of the sun, [64:35] neither the moon to shine in it. For the glory go of God did light in it, and the lamb is the light thereof. [64:41] And the nations of them which are saved shall walk in the light of it. And the kings of the earth do bring their glory and honor into it. And thy and the gates [64:48] of it shall not be shut all day. Shall not be shut all at all by day. For there [64:53] shall be no more night there. And they shall bring the glory and honor of the nations into it. And there shall in no [64:59] wise enter into it anything that defiles, neither whatsoever works abomination or makes a lie. But they [65:05] which are written in the Lamb's book of life, right? The only thing that can go in [65:10] there is those that are written in the Lamb's book of life. Now to me that kind of suggests that there's going to be [65:16] some people who are not written in the lamb book of life still even after this. Um I can't prove that too well but that [65:24] is what it suggests to me. But let's go to uh chapter 22. This revelation chapter 22 the very last chapter of the [65:32] entire scripture as written here in the book. This is uh revelation 22 verse1. [65:38] Let's see what the book say. and he showed me a pure river of water of water of life clear as crystal proceeding out [65:44] of the throne of God and the lamb. So you remember we read about this in Ezekiel and then Zechariah actually [65:49] touched on it too. So this is that same river but now new Jerusalem came out in [65:55] that same river is still there. Right? Keep going. In the midst of the street of it and on either side of the river was there the [66:01] tree of life which beare 12 manner of fruits and yielded her fruit every month. Right? Remember Ezekiel had this fruit [66:07] too. Remember we had the fruit and we had the 12 fruit and if we eat it it heals us. Watch this. [66:12] Which bear 12 men her fruits and yielded her fruit every month and the leaves of the tree were for the healing of the nations. And there shall be no more [66:18] curse. But the throne of God and of the Lamb shall be in it, and his servants shall serve him, and they shall see his [66:24] face, and his name shall be in their foreheads, and there shall be no night there, and they and they need no candle, [66:30] neither light of the sun, for the for Yahweh God gives them light, and they shall rain forever and ever. And he said [66:37] unto me, these sayings are faithful and true. And Yahweh God of the holy prophet [66:43] sent his angel to show unto his servants the things which must shortly be done. Behold, I come quickly. Blessed is he [66:49] that keepeth the sayings of the prophecy of this book. And I, John, saw these things, and heard them. And when I had [66:54] heard and seen, I fell down to worship before the feet of the angel, which showed me these things. Then he said unto me, See thou do it not, [67:03] and of them which keep the sayings of this book, worship God. And he said unto me, Seal not the sayings of the prophecy [67:09] of this book, for thine is at hand. He that is unjust, let him be unjust still. He which is filthy, let him be filthy [67:16] still. He that is righteous, let him be righteous still. And he that is holy, let him be holy still. And behold, I [67:22] come quickly and my reward is with me to give every man according to his work shall be. Just listen to the attitude of what you [67:29] start attitude based on false teachers, false prophets, false. Ain't nobody in [67:35] this book begging somebody to be righteous, right? There's that's not happening anywhere in this book. Nobody is begging [67:42] there. Nobody is chasing people down on the strip or on the street. Please worship Jesus, he will save your life. [67:48] Nobody's done that in this whole book, right? He's telling you if you unrighteous and you filthy man, let your [67:54] butt stay that way. Yahosua told you, he said, if blind people are following [68:01] blind leaders, let them both fall into a ditch. [68:07] Right? That is a different attitude that we have to now make we have to make that [68:13] consistent with how we think about God. Right? Keep going. And behold, I come [68:18] quickly and my reward is with me to give every man according to his work shall be. I am Alpha and Omega, the beginning [68:24] and the end, the first and the last. Blessed are they that do the commandments do his commandments that [68:30] they may have right to the tree of life and may enter in through the gates into into the city. Watch this. For outside are dogs. [68:36] He said for outside are what? are dogs. Dogs and sorcerers. Sorcerers. I mean, if you out there reading your [68:42] horoscope talking about I'm an Aquarius. I'm a I'm a Sagittarius. That's That's [68:47] witchcraft. That's that's sorcery, right? What else? The horror mongers. Horror mongers. You out there having [68:53] sex, you not married. That's w I mean that's a that's a sin. You going to be outside. Keep going. [68:59] And murderers. If you a murderer, you out there killing people. You know what I'm saying? You get angry and you murder your brother, [69:05] murder a sister. You know what I'm saying? That is sin. Keep going. Idolattors. Idolattors. Right. You got your crosses, [69:13] your praying hands on the back of your hand, your Buddha statue, your crystals, all that different stuff. Idolatry, a [69:21] sin. Keep going. Whosoever loves and maketh a lie. Right? You telling lies. You afraid of [69:26] the truth. Got to keep lying. That's a sin. Keep going. I Yahosua have sent my [69:32] angel to testify unto you these things in the congregations. I am the root and the offspring of David in the bright and [69:38] morning star in the spirit and the bride say come and let him that hear say come [69:43] and let him that is a thirst come. And whosoever will let him take the water of life freely. For I testify unto every [69:50] man that hearing the words of the prophecy of this book. If any man shall add unto these things, God shall add unto him the plagues that are written in [69:56] this book. And if any man shall take away from the words of this book of this prophecy, God shall take away his part [70:02] out of the book of life and out of the holy city and from the things which are written in this book. He which testifies [70:07] these things saith, surely I come quickly. Amen. Even so, come Yahosua the [70:13] Lord. The grace of our master Yahosua, the Messiah be with you all. Amen. And that, my friends, [70:20] is the end of the book. This has been a fouryear journey. You know what I'm saying? A little over four years. four [70:27] years to go through four years. Dang. A little over four years that we took our time, [70:33] broke down almost verse by verse throughout this whole book. I mean, it's only a few verses that we skipped in [70:39] this book all year. We really almost went through verse by verse. We touched just about every book. It's only a We [70:47] might have touched every book. I don't think we skipped Did we skip [70:52] Songs of Solomon? Maybe we might have skipped Songs of Solomon. If we skip a book, we might have skipped [70:58] Song of Solomon. You know what I'm saying? But practically, we went through every book. Practically went through [71:04] almost all of the verses. Um, and in detail explained everything in this [71:10] book, uh, and left very little out. So, we we thank the Most High Yah for for [71:17] getting us to this point. We appreciate the the, uh, the the the spirit that [71:22] that has led us this far. Um, and we are excited to do it again, right? We [71:28] started to go through it again. I will let y'all know when we go through the book now. You know what I'm saying? I made a commitment. [71:34] You know what I'm saying? I made a commitment. I say, "Okay, we going to take it slow. We going to explain it. We're not going to do a whole bunch of [71:39] jumping around." You know what I'm saying? So, that's what we did this time for four years. But y'all have to know the way I like to teach. I like to jump [71:46] around. It's kind of like what we just doing. I like to jump around, pick stuff up, and put it together. So, now this is [71:53] available. this, you know what I'm saying? Y'all willing will always be available to anybody who wants to [71:58] understand the book, right? Uh to anybody who want to understand the book, it'll always be available. We putting it on the website [72:05] in the form of courses where you'll be able to at your own pace go through the entire book and read and have a lesson, [72:12] a video lesson to go go along with just about everything that you reading. Um and we hope and we pray that it's a [72:18] blessing to you. But from this point forward, y'all willing. Oh, we doing some real teaching. It's going to be [72:24] what I'm saying. We going to talk about some. This has been the milk. This has been very simple, straightforward. Just [72:30] understand what the book says. From here on, y'all willing, we intend to teach. [72:36] You know what I'm saying? We intend to We intend to break it down. We intend to get into some of the strong meat and get into some of the deep deep pieces of the [72:42] book. Talk about a lot of the prophecy. Talk about how the whole book testify of the Messiah. So, uh, uh, the brother the [72:50] brother before we got started, the brother said, uh, you know what I'm saying? Where should we go next? So, we'll probably take a little break from [72:56] from before we get jump into Genesis, we'll probably, when I say take a break, I'm not talking about taking Bible studies off. Um, we'll probably before [73:03] we jump in Genesis, we'll probably pick out a couple topics. So, if any of y'all have topics that y'all would like us to [73:09] to break down or to go through um that's not available on the website or anywhere right now, uh feel free to to to let us [73:18] know what those topics are. And you can do that in a few different ways. You there's a number on the screen. Just [73:23] pick up your phone and text that number, call that number. Um you can also send it on the email that's on the screen. [73:30] Um, you can also go to tarty.com or if you if you are a member of the band app, [73:35] you can absolutely just drop it in the band app. We'll see it immediately there. Uh, but I appreciate y'all [73:41] sticking through. And uh, if you got questions, we not about to answer them right now. Let's pray out. [73:49] It been a long road. You know what I'm saying? Long road. I'm clocking out.